Sunday, April 28, 2019


SECOND SUNDAY OF EASTER
28 APRIL 2019

          Beginning today, we will hear from the Book of Revelation every Sunday during the Easter Season.  Saint John tells us that he has been exiled by the current powers of the world to the penal island of Patmos.  John’s “crime” is that he has proclaimed that Jesus Christ has been raised from the dead.  In contrast to the pagan priests who burn incense to nonexistent gods and to the emperor who has no power to save anyone, the risen Christ is both priest and king.  In his vision, the risen Christ tells him not to be afraid.  When the forces of this world collide with the Resurrection, the One who holds the keys to death and the netherworld will prevail.
            On the evening of that first day of the week, the disciples of Jesus are also very afraid.  For three years, they had been followers of Jesus of Nazareth, accompanying him on his travels, hearing his teachings, and seeing his miracles.  Now he has been executed by the powers of the world.  With him dead, they have no one to lead them or give them direction.  Even though Mary Magdalene had told them that she had encountered him raised from the dead, they could not believe.  In the darkness of that evening (which is the eighth day of the week), Jesus breaks through their locked doors, as God had broken through the darkness and chaos on the first day of creation.  He shows them the evidence of the work he has done to make a new creation in the stains of his hands and the absolute love he has poured out from his side.  Instead of chiding them for running away at his darkest hour, he gives them the gift of peace, not just once, but twice.  Then, as the mighty wind had blown over the chaos on the first day of creation, he breathes on them and gives them the gift of the Holy Spirit on this first day of recreation.  With the gift of the Holy Spirit, they become apostles, witnesses of the resurrection sent to proclaim it boldly.  That is exactly what they are doing in that first reading from the Acts of the Apostles.
            On this final day of the Octave of Easter, we are grateful to Thomas.  He helps us to be honest about our fears of living the Paschal Mystery.  Like him, we are very conscious of the reality of the wounds on the Body of Christ.  Like him, we know the pains of self-sacrificing love in the Lord’s passion.  You parents who bring your children to First Holy Communion understand that well.  You know the wounds of sacrificing your own well-being for the sake of your children.  We know the wounds of Christ when we are betrayed by close friends.  We know the wounds of Christ when we make sincere efforts to forgive those who have hurt us.  We know the wounds of Christ when we continue making the sacrifice of permanent commitments.
            Even though we do not experience the risen Christ in the same way that Thomas does, we are blessed when we connect our wounds and the wounds of the Church with the wounded hands and feet and side of Jesus Christ.  If we can renew our faith in the resurrection, we can be assured that those wounds can be healed by the resurrection.  When we open ourselves to Christ’s gift of peace, we can have the same confidence of John, exiled on the penal island of Patmos.  No matter what the powers of the world might throw against us, we have that peace which the world cannot give, that peace that connects us with the love of Jesus Christ.
            Boys and girls, when your parents carried you to the waters of Baptism, they promised that they would teach you how to resist the powers of Satan and to believe in God.  Now you walk on your own two feet and renew those promises yourself.  We are happy for you that you will be fed for the first time with the Body and Blood of Jesus Christ.  We promise to support you and your parents.  As you continue to share in the Eucharist, we will help you in the lifelong process of growing in faith from being followers of Jesus Christ to being apostles:  witnesses of the resurrection not afraid to proclaim its power, as Peter and the others did after Pentecost.

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