Saturday, February 21, 2026

 

FIRST SUNDAY OF LENT

22 FEBRUARY 2026

 

          Jesus has just been baptized by John in the Jordan River, where he heard the Father’s voice, “this is my beloved Son.”  Now, the Spirit leads Jesus into the desert to be tested for forty days, just as his Father had led his ancestors into the desert to be tested for forty years.  They had passed through the waters of the Red Sea.  Now, they complained that they were hungry.  They flunked the first test, because they did not believe that the Lord would provide for their physical needs.  As they continued their journey, they complained to Moses that they were better off in slavery in Egypt.  Where was God in this wilderness?  They flunked the second test.  At Mount Sinai, God gave them Covenant of love.  In Moses’ absence, they worshiped a golden calf and abandoned the God who saved them.  They flunked the third test.

            Now, the tempter tests Jesus in much the same way.  He has fasted for forty days and nights and is famished.  The devil tests him.  If you are really God’s beloved Son, then turn these stones into loaves of bread.  Jesus passes the test by saying that hungering for the Father is more important than satisfying physical hunger.  Then the devil takes him to Jerusalem stands him on the parapet of the temple, the place of God’s dwelling.  The devil tells Jesus to test whether or not he is the Son of God by throwing himself off the highest part of the temple.  He even quotes Scripture, indicating that anyone can quote Scripture to prove a point.  Jesus passes this second test by insisting that no one can put the Lord God, to the test.  Finally, the devil takes Jesus to a very high mountain, a place of communion with God.  The devil promises to give Jesus all the kingdoms of the world in their magnificence if Jesus worships him.  Jesus says to the devil, “Get away, Satan!”  Jesus trusts the Father as his beloved Son, even if that means enduring the agony and horror of the cross.  He passes the third test and begins his public ministry.

            The Spirit has led us into the desert of Lent.  The Spirit must lead me, because I don’t choose Lent!  We have passed through the waters of baptism and have become God’s beloved sons and daughters.  Just as Jesus used his time in the desert to become more convinced that he is God’s only beloved Son, Lent invites us to be more convinced that we are God’s beloved sons and daughters.  Like the ancestors of Jesus in their journey through the desert, we have failed to act like God’s beloved sons and daughters.  The disciplines of prayer, fasting, and almsgiving can help us to better live our baptismal promises as we prepare to renew them at Easter.

            In this desert of Lent, the devil will never stop trying to test us. We fail the first test when we make the same mistake as Adam and Eve.  Instead of trusting that God truly loves us as his beloved sons and daughters, the devil wants us to believe that wealth or food or other comforts will satisfy our ultimate hungers, instead of God.  We must remember who we are, and whose we are.  We pass this test by saying, “I am God’s, and that’s enough.”  In the second test, the devil wants us to conclude that if we are faithful and do everything right, God will protect us.  God is with us and loves us as his beloved sons and daughters even when life falls apart and even when we fail.  Finally, the devil wants us to abandon our obedience to our baptismal promises.  He wants us to trade integrity for influence and to seek approval from other people instead of God.  We are the people of God with two things to do: “Worship God, and truly serve him.”

            We spend these forty days in the desert together.  The devil will intensify his testing.  In this desert, the issue is not whether the devil will test us.  The issue is that he will definitely test us and challenge the truth that we are God’s beloved sons and daughters.  We can pass these tests, because Jesus did.  We can emerge together from this desert of Lent to share the victory of Christ over sin and death at Easter, precisely because we are his beloved sons and daughters.

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