FOURTEENTH SUNDAY IN ORDINARY TIME

5 JULY 2026

 

          The prophet Zechariah addresses the people of Jerusalem as “O Daughter Zion” and “O daughter Jerusalem.” He tells them to rejoice heartily and shout for joy.  Their defeat at the hands of their enemies is over.  Zechariah has reminded them that they had been defeated because they had abandoned the Covenant.  But, God had continued to love them, even in their infidelity, and he has forgiven them.  Now he promises that a king will come.  He will be just, a savior, and meek.  Unlike conquering warrior kings who come riding on war horses as a sign of their continued military intentions, this king will come riding on a donkey.  He will ride on a donkey to signal that he brings peace, rather than war and further bloodshed.

            We see this prophecy fulfilled when Jesus enters Jerusalem on Palm Sunday.  With his disciples who have seen his miracles, heard his teaching, and accepted his promise that the kingdom of heaven is at hand, Jesus is the just and meek savior who rides on a donkey.  He comes to defeat the power of sin and death not by military might, but by giving himself out of love on a cross.  He trusts his Father’s promise that he will be raised from the dead.  Once his disciples have received the gift of the Holy Spirit, they will accept his invitation to yoke themselves to him and experience the freedom only God can give.

            On this weekend, we Americans celebrate our independence.  250 years ago, the Declaration of Independence proclaimed our freedom from British rule.  On this holiday, we express our gratitude for the freedoms we enjoy.  But we are also aware of the ways in which freedom has not been the reality for too many people.  We are a polarized society with divisions that rip us apart.  With those divisions, we can ask ourselves if we can be optimistic about the future.  The answer to that question depends on our political perspective.

            Today, Jesus give a better perspective on that question.  He invites us to let go of what burdens us and take his yoke upon our shoulders.  In the ancient world, yokes were constructed to fit the backs of specific oxen.  They were also made to yoke two oxen together, making the task of hauling a heavy load much easier.  Jesus promises true freedom if we yoke ourselves to him and to one another as members of the Body of Christ.  Too many times, people interpret freedom as a license to do whatever we want to do.  Saint Paul calls this definition of freedom as living “in the flesh.”  If we choose to live in the flesh, we do not care what our actions do to other people.  We don’t think about what doing whatever we want will do to ourselves.  As fallen human beings, we can be enslaved to so many other realities:  consumerism, competition to be the best and brightest, and addiction to many unhealthy substances.

            Being yoked to Jesus Christ gives us hope.  Optimism is easily disappointed, as we have known many times.  How many times have we been optimistic about the success of our favorite sports team or political party and been disappointed?  Saint Paul provides a good definition of being yoked to Jesus Christ.  He calls it living “in the spirit.”  Living in the Spirit, or being yoked to Jesus Christ, gives us hope in the present.  Hope remains with us even when life is difficult and we struggle with disappointments and adversities.  Hope reminds us that Jesus Christ is with us in those most difficult times, and that he will not abandon us.  Hope tells us that being yoked to Jesus Christ will provide ultimate and perfect freedom.  On this holiday weekend, we need to cling to the hope of living “in the Spirit.”  Being yoked to Jesus Christ as members of his Body on earth, we can do our best to behave as responsible citizens of the United States of America.  To quote our patron, Saint Augustine, we are pilgrims in this earthly city on our way to the New and Eternal Jerusalem, the City of God.

 

THIRTEENTH SUNDAY IN ORDINARY TIME

27 JUNE 2026

 

          During these past few Sundays, we have been hearing from Saint Matthew’s Gospel.  Jesus has chosen twelve of his disciples and sends them out to bring the Good News of the kingdom of God first to their fellow Jews, and then eventually to the entire world.  In sending them out, he tells them that they will receive grateful welcome and lots of rejection.  Preaching a gospel of repentance will not always be perceived as a welcoming Gospel.  In the ancient world, blood relationships are key to understanding a person’s identity.  But Jesus includes them as members of his family, more important than their membership in their blood families.

            Today, he tells them that whoever welcomes them will welcome him.  Whoever welcomes them welcomes the Father, the One who sent him.  The twelve are not messengers carrying information.  They are bearers of divine presence.  That is remarkable for an ordinary group of fishermen, tax collectors, and zealots.  The mission is never about the messenger, but about the One the messenger embodies.  He then promises that whoever welcomes a prophet, a person who speaks the truth, will receive a prophet’s reward, just as Elisha received welcome and hospitality from the couple in the first reading.  He also says that whoever gives a cup of cold water to one of his disciples will surely receive a reward.  At the time of Jesus, giving a cup of cold water involves a lot of work:  going to the well, drawing the water in a heavy jar, and then serving it immediately to a guest.  In a world of rejection and persecution, Jesus emphasizes these rewards of hospitality and kindness to his new family on mission.

            You and I became part of the family of Jesus Christ when we passed through the waters of Baptism.  That is what Saint Paul talks about in his letter to the Romans.  Ancient baptismal fonts (and many fonts in modern churches) allow for baptism by immersion.  The person is buried in the waters of baptism, just as Christ was buried in the tomb.  Then that person emerges from the waters to be one with Christ, as Christ was raised from the dead.  Every time we live our baptismal promises, we share a little bit more in the dying and rising of Christ.   Ironically, putting Christ ahead of our human family invites us to a deeper relationship within our own human families, especially if there are tensions and difficulties. 

The Lord gives us a chance today as his family to reflect on our mission of proclaiming the kingdom of heaven in our world.  First, we know that being a follower of Jesus Christ is not always easy.  We live in a secular culture that is hostile to the sacred and spiritual.  Our world is a mess these days.  Our culture prefers division and judgment over reconciliation and acceptance.  If we live the love of Jesus Christ, we will experience some kind of rejection, even within our own blood families.  Second, rejection is not the whole story.  We know that we are careful to welcome visitors and those who join us for the first time at Saint Augustine.  We will also be welcomed by some as we live our baptismal promises as members of Christ’s family.  Third, we carry Christ’s presence into the world.  We do not need to perform dramatic actions.  We carry Christ’s presence when we feed the hungry through our soup kitchen or when Vincentians bring food to hungry families.  When we knock on a neighbor’s door or visit the sick, we bear Christ’s presence with us.  Every time we speak a kind or forgiving word, we are carrying Christ’s presence.  Fourth, we don’t need to preach like prophets.  We bear Christ’s presence in the small acts of kindness.  Finally, we regard hospitality as a mission.  Saint John Chrysostom once wrote: “If you cannot find Christ in the beggar at the church door, you will not find him in the chalice.”  The Lord sends us out on mission, and we eagerly look for little ways to be hospitable and gracious.  We are members of his family, the Body of Christ.

 

TWELFTH SUNDAY IN ORDINARY TIME

20 JUNE 2026

 

          The Prophet Jeremiah had a difficult job.  God called him to tell the truth to his people.  They wanted to believe that all would be well with them.  Just as God had delivered their ancestors from the invasion of the Assyrians two hundred years previously, God would save them now from the assault of the Babylonians.  God would protect them, because they have the temple, the king, and the priests as signs of their identity.  But Jeremiah tells them the truth that they must change their ways and return to the Covenant established by Moses.  They accuse him of being a traitor and treats him badly.  Their rejection is very painful to him.

            We hear him complaining in the first reading.  He tells God that his former friends are whispering about him and plotting vengeance on him.  He does not hesitate to pour out his pain in his prayer.  In his prayer, he says that God is with him like a mighty champion.  Then he prays a prayer of petition, begging God to take vengeance on his enemies.  Finally, he praises the Lord for the many times God has rescued the life of the poor from the power of the wicked.  His enemies would eventually take his life.  Yet the truth of his words remains so strong that the Book of the prophet Jeremiah guides us many years later.

            In last Sunday’s Gospel, Jesus sent his apostles on a mission to proclaim the presence of the kingdom of heaven.  He gave them authority over unclean spirits and to cure every disease and illness.  Today, he warns them that they would not be accepted by some and that they will be rejected, as Jeremiah had been rejected for speaking the truth.  Despite the dangers and the hatred that will come for them, they should not be afraid.  They can complain in prayer, as Jeremiah had done.  Jesus assures them that the Father loves them so much he knows how many hairs are on their heads.  He urges them to pray for those who persecute them and to trust that truth and love will prevail in the midst of lies and hatred.  He tells them that their enemies have the power to kill their bodies, but cannot kill their souls.

            Most of them were killed in their efforts to proclaim the truth of the Gospel.  John may not have suffered a violent death.  But he endured persecution and exile to the Island of Patmos.  Over the centuries, disciples have suffered persecutions and death.  Recently, we celebrated the Memorial of Saint Charles Lwanga and his companions.  In the mid nineteenth century, he and his young companions were sent to a prominent tribal chief in Uganda to learn leadership skills from him.  Instead, he forced himself on them and insisted that they deny their faith.  They were brutally murdered.  They trusted that the chief could not kill their souls.  My friend, Father Larry Kanyike emailed me to report that a million people were present for Mass at Namugongo, the shrine of their martyrdom.  The faith is flourishing in Uganda because of their faith and courage.

            Hopefully, we will be spared such a brutal end, which many Christians around the world are suffering today.  However, as disciples of Jesus Christ, we will ultimately suffer rejection and misunderstanding when we witness to the truth of the Lord in our lives.  Fathers, how many times have your children reacted negatively to your honest efforts to be a good father and correct them?  How often have you engaged in daily acts of love, without receiving any kind of thanks or gratitude?  Those reactions go along with the vocation of being a father.

            When we hear the whisperings of many who are gossiping about what we have done or said, we react with hurt and pain.  We can complain to God in prayer and renew our trust that the Lord loves each of us.  More importantly, we can recall the ways we have misjudged others or gossiped about them. The Lord shows us his mercy and calls us to extend that mercy back to him, present in those who have trespassed against us.

 

ELEVENTH SUNDAY IN ORDINARY TIME

14 JUNE 2026

 

          All three of today’s readings remind us that God has always loved us, along with God’s desire to be in relationship with us.  In the first reading, Moses reminds his people that God is like a mother eagle, bearing her babies up on her wings to teach them how to fly.  God has shown his loving kindness, his strength, and his protection to the people he has chosen as his own.  Saint Paul focuses on Jesus Christ, who willingly died for us, even when we were still sinners.  We can boast of the love of God through our Lord Jesus Christ, through whom we have now received reconciliation.  In the Gospel, Jesus is moved with pity for the crowd who has been hearing about the Kingdom of God which he tells them is in their midst.  They are troubled.  The Roman occupation and the difficulties of their lives have burdened them.  Their religious leaders have abandoned them.  He is the shepherd who cares for his beloved sheep. In showing heartfelt pity and compassion from his heart, he chooses twelve of his disciples to join him in spreading the Good News of the Kingdom of God.  He gives them authority to do what he has done.  The harvest is ready, and they are the laborers charged with bring it in.

            These twelve have no formal training.  They have no particular talents, except that they have been with Jesus, heard his teaching, witnessed his miracles, and have left everything to follow him.  Simon Peter is impulsive, bold in one minute and cowardly in the next.  He is quick to speak and quick to stumble.  His brother Andrew is quieter, known more for bringing others to Jesus instead of leading himself. James and John, the sons of Zebedee, have earned the nickname “sons of thunder.”  They are hot tempered, ambitious, and ready to call down fire on their enemies.  Philip struggles to grasp the identity of Jesus, even at the Last Supper.  Bartholomew is skeptical, wondering if anything good can come out of Nazareth.  Thomas carries doubts and questions and insists on touching the wounds of the risen Lord before he could believe.  Matthew is a tax collector, collaborating with Rome and profiting from his own people’s oppression.  He is despised by his neighbors.  Simon the Zealot comes from a radical nationalist movement intent on overthrowing Rome by violence.  Imagine how these two get along!  There is also James, the son of Alphaeus and Thaddaeus (sometimes called Judas son of James).  They are almost anonymous.  We know nothing about them, except they serve in quiet faithfulness without recognition.  Finally, there is Judas Iscariot, who would betray Jesus for thirty pieces of silver.

            This is the group sent out by Jesus to go first to the Jewish people, the lost sheep of the house of Israel, and eventually to the ends of the earth.  They are the workers sent to bring in the harvest. These are fishermen, hotheads, skeptics, collaborators, revolutionaries, quiet unknowns, and a traitor.  Not one of them is a rabbi.  Not one is a scholar.  None of them is a political insider.  And yet, they have succeeded, spreading the Kingdom of God through the power of the Holy Spirit.  Gathering the harvest does not depend on perfect people, but on empowered people – harvesters energized by the Spirit of God.

            Last week, the United States Bishops dedicated our country on our 250^th anniversary to the Sacred Heart of Jesus.  It is through his Sacred Heart that Jesus shows pity and compassion to the crowds gathered to hear him.  It is from his wounded heart on the cross that the Sacramental life of the Church flows – water for Baptism and blood for the Eucharist.  We, the baptized followers of Jesus Christ, are here because we believe the witness of the Apostles.  We too believe that he has conquered sin and death, bringing us into his kingdom.  We are harvesters of the Kingdom of God when we imitate the compassion and pity of the Sacred Heart extend the gifts of love and mercy, especially to those who are burdened by so much of life.

 

THE MOST HOLY BODY AND BLOOD OF CHRIST

7 JUNE 2026

 

          In today’s first reading from the Book of Deuteronomy, Moses tells his people to remember their forty-year journey in the desert from slavery in Egypt to freedom in the Promised Land.  God did not take them through the desert to punish them, but to test them.  He allowed them to face hunger and thirst to see if they would remain faithful to the Covenant God had entered into with them at Mount Sinai.  He fed them with manna, the mysterious bread from heaven, to show that he remained faithful, even when they had not.  God fed them with this bread so that they must live by every word that comes forth from the mouth of the Lord.  They must rely solely on the Lord once they become more comfortable in the land promised to them.

            Centuries later, Jesus spends time near the Sea of Galilee with a large crowd.  Like their ancestors, they are living under difficult conditions.  The Roman rule is crushing them, and the corrupt religious leaders had abandoned them.  He teaches that the kingdom of God was at hand.  He heals many of the sick and feeds five thousand people with five loaves and two fish.  When they try to make him a king, he flees to the mountain to spend time in prayer.  Then he crosses the Sea of Galilee – his disciples in a boat, while he walks on the water.  Still the crowd presses on him, and that is where we encounter him in today’s Gospel.  Reminding them of the manna in the desert, he insists that he is the living bread come down from heaven.  The bread that he will give is his flesh for the life of the world.  When the crowds react with horror and accuse him of cannibalism, he doubles down.  Not only is his flesh true food and his blood true drink, but whoever eats this bread will live forever, unlike their ancestors who ate manna and still died.

            It is at this point in the Gospel of Saint John that many walk away from him, because they cannot believe what he is saying.  Jesus turns to Peter and asks if he is also leaving.  Peter responds, “Lord, where can we go?  You have the words of eternal life.”  Peter remains, not because he understands what Jesus is saying, but because he trusts his words.  After the Lord’s death, resurrection, and ascension into heaven, Peter and the others will receive the Holy Spirit at Pentecost.  They will have a better understanding that the Lord is present in the Sacramental life of the Church, especially in the Sacrament of the Eucharist.  They will affirm what Saint Paul describes at Mass in his letter to the Corinthians.  The cup of blessing that we share is a participation in the blood of Christ.  The bread that we break is a participation in the body of Christ.  Not only is the Lord’s Real Presence given to us under the form of bread and wine.  But, as Saint Augustine said, we become what we eat.  Our participation in the Eucharist is not just a pious individual action.  Our participation forms us just a bit more into who we are:  The Body of Christ, given to strengthen us to humbly serve others as the Lord’s Body when we are dismissed.

            Ironically, this Sacrament of Unity has caused divisions in the Church over the centuries, just as Christ’s words caused divisions in those who had been his followers.  Not all Christian denominations understand the Eucharist in terms of the Real Presence.  That is why we can give the Eucharist only to those who are in full Communion with us.   We will never fully understand how the Lord is truly present in the Eucharist.  We must rely on faith.  As a suggestion, read the Sequence in the missalette assigned to this Solemnity.  It was written by Saint Thomas Aquinas.  To quote a short passage: “Here beneath these signs are hidden priceless things to sense forbidden; signs, not things are all we see.  Tantum Ergo:  Let faith provide a supplement for the failure of the senses.”  In faith, we trust that we who eat this bread and drink this cup will be strengthened to be humble servants to wash the feet of others, as Jesus did at the Last Supper.  More importantly, we trust that we who eat this bread and drink this cup will live forever! 

 

THE MOST HOLY TRINITY

31 MAY 2026

 

          Today’s Gospel contains the best-known verse of the Bible.  We see John 3:16 at sports events – behind home plate in baseball, in the end zones at football games, behind the baskets at basketball games, and others.  It summarizes the whole Gospel of Jesus Christ.  In his secret meeting at night, Jesus tells Nicodemus how much God loves the “world” (kosmos).  John uses the word kosmos nearly 80 times, painting a picture of a system that is fundamentally opposed to God. He describes this negative kosmos in three distinct ways.

            First, he points out that the world is spiritually blind, and that the world simply cannot perceive or comprehend spiritual truth.  In the first chapter of his Gospel, John says that the One who shared in the creation of the world entered it at his birth.  The world had become so spiritually blind that humanity did not know who he was.  Later in the Gospel, Jesus says that the world cannot accept the Spirit of Truth, “because it neither sees him nor knows him.”

            Second, the world is actively hostile to the truth, because the light of truth will expose the brokenness of the world.  Jesus tells his disciples that the world hates him, because he testifies to what is evil in the world.  After Pentecost, the disciples found that the world hates them and persecutes them, because it hated their Lord.

            Finally, the world is under dark leadership.  Jesus presents kosmos as a rebel kingdom working directly in opposition to God’s kingdom.  As he approaches the cross, Jesus insists that it is the time of judgment of this world, and the prince of this world will be driven out.  Standing before Pilate, Jesus draws a final, stark contrast: “My kingdom is not of this world.
            John paints a picture of the world that looks incredibly dark.  It can be blind, hateful, and ruled by a dark power.  For Nicodemus and the Jewish people, the kosmos includes the Roman Empire and the corrupt Sanhedrin.  Today, we do not have to look far to see the darkness in our own world.  Despite much progress, we know that racism is still very much part of our world. We see the systemic exploitation of the vulnerable.  Too often, the powerful ignore their needs so that they can maintain and expand their power.  People tend to us euphemisms to ignore the reality of abortion.  They insist that it is “health care.”  Too many people in authority prefer to use their power to control, instead of entering into dialogue.  Leaders wage wars, because the world sees them as legitimate ways of furthering their own objectives. 

            Despite so much darkness in our world, John insists that God so loved the world that he sent his own Son, so that all who believes in him might have new life in the world redeemed by Jesus Christ.  That love is evident in today’s readings.  Instead of destroying his people when they worshipped a golden calf in the absence of Moses, God does not give up on them.  His love, kindness, and fidelity know no end.  In the Canticle which replaces the Psalm, the three young men who emerge unharmed from the fiery furnace praise God for his faithfulness and love.  Saint Paul urges the Corinthian community torn apart by division to embrace the peace of Christ and live it, abandoning the Roman cultural values of dominance and competition.  In living the peace of Christ, they embrace the values of humility, submission, and self-sacrificial love.  He concludes by invoking the Trinity: the grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with all of you.

            On this Solemnity of the Holy Trinity, the Lord does not tell us to withdraw from this world and go into hiding.  Instead, he calls us to be honest about the darkness of our world and open ourselves to the many ways in which the Holy Spirit is drawing us into the trinitarian love of God.  That is our hope, not only for eternity, but also for our continued journey in the world.

 

PENTECOST SUNDAY

24 MAY 2026

 

          The Jewish Feast of Pentecost occurs 50 days after the Feast of Passover.  Jewish people would gather in Jerusalem to celebrate the giving of the Law, because Pentecost was one of the three Jewish feasts that involved a pilgrimage to Jerusalem.  That is why there are Jewish people from all over the Mediterranean Sea gathered in the Holy City.  While the language of the Liturgy is Hebrew, they speak the language of the individual areas where they live.  In our own day, Catholics who speak their own language from around the world gather in Rome when the Pope celebrates Mass.  He speaks the commons of the Mass in Latin, the official liturgical language of the Catholic Church.  But the readings and Universal Prayer are proclaimed in some of the individual languages of people assembled.   

            On this pilgrimage feast, the disciples are gathered in the upper room, following the instructions of Jesus at the Ascension.  Suddenly, there comes from the sky a noise like a strong driving wind. And it fills the entire house in which they are.  There appears to them tongues as of fire, which parts and comes to rest on each of them.  Those outward manifestations reveal that they are filled with the Holy Spirit.  Instead of locking themselves in the room out of fear, as they had done on the day of the Lord’s resurrection, the Spirit drives them into the public space, where they speak to the gathered throng.  They are doing what the risen Lord told them to do after he had broken through the locked door on the day of the resurrection.  Each person hears them speaking in his or her own language of the mighty acts of God.  Some people in the crowd sneer that these are simple Galileans, and that they have had too much new wine!

            Today, we conclude the Easter Season by reaffirming that the Lord continues to give us the Holy Spirit.  It is the Holy Spirit who has kept the Catholic Church alive for over 2,000 years, despite the sinfulness and weaknesses of her leaders.   The Holy Spirit continues to be given to our parish community, enabling us to proclaim the Gospel of Jesus Christ in this area of South Bend for almost one hundred years.  Saint Paul reminds us that the Holy Spirit is given to each of us individually.  Each of us has our own unique gifts, and the Holy Spirit gives us the courage to put our gifts in service to this community.  We can see how our different gifts are given in service when a family is confronted by death.  Annie uses her gifts to schedule a time for the funeral and alert the rest of the team.  The team works together to plan the liturgy and welcome the grieving people.  Deacon Mel conducts the funeral liturgy, and musicians help people to pray and sing.  Some use their gifts to prepare food, while others set up the hall and clean it afterwards.  Parishioners use their different gifts to proclaim the good news that death is not the end, and that the Lord keeps his promise that those who mourn will be consoled.

            The miracle of Pentecost continues today, so that we speak a common language to communicate the love of God.  That language is desperately needed in a noisy world without a high regard for the truth.  Sometimes Christians need to learn new languages.  That is why Bishop Rhoades is sending Father Augustine to Spain to be immersed in Spanish.  Hispanic parishioners are the future of Saint John.  All of us must learn new languages.  We need to speak the language of grief when someone’s life is marked by loss.  We need to speak the language of resilience to someone who has been unjustly treated.  We need to speak the language of curiosity to a young person full of questions.  We need to speak the language of patience to someone who has been hurt very badly.  The Holy Spirit does not make it any easier to speak these languages.  Instead, the Holy Spirit gives us courage to speak them so that others can understand.

 

 

THE ASCENSION OF THE LORD

17 MAY 2026

 

          In his second book, addressed to Theophilus (a friend of God), Saint Luke says that the risen Lord Jesus presented himself alive to the Apostles by many proofs after he had suffered, appearing to them during forty days and speaking about the kingdom of God.  The number forty is a symbolic way of saying that the Apostles had sufficient time to encounter the risen Lord and be convinced that his bodily Resurrection is true.  Jesus returns to the Father, promising that the Holy Spirit will be given to them so that they will be witnesses in Jerusalem, through Judea and Samaria, and to the ends of the earth.  The Apostles stand there looking up to the cloud that had enveloped Jesus.  Two men in white garments are like the two men in white garments who announced the resurrection at the empty tomb in Luke’s first book.  They ask why they stand there looking at the sky.  They tell them to put their noses to the grindstone and start doing what Jesus commanded.

            That is what the risen Lord tells the eleven in today’s Gospel of Saint Matthew.  They go to the mountain in Galilee where they had received the Beatitudes.  They see him and worship him, acknowledging the truth of the resurrection.  Even though they have their doubts, Jesus gives them the great commission before returning to the right hand of the Father.  He tells them to make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that he has commanded them.  Just as Matthew had  assured us that Jesus is Immanuel (God with us) at the beginning of his Gospel, so he assures us that he will be with us always, until the end of the age.

            When we celebrate the birth Jesus at Christmas, we are given dramatic details about angels and shepherds and magi.  When we celebrate his resurrection at Easter, we hear about earthquakes and encounters with the risen Christ on the road.  When we celebrate the Ascension, no dramatic details are given.  But this Mystery is critical for our faith in the Paschal Mystery.  The body of the risen Lord is no longer present to us.  He is seated at the right hand of the Father, interceding for us, sending the Holy Spirit to be our Advocate.  We become the Body of Christ, sent to accomplish the same great commission given to the original Apostles.

            In a sense, we experience the Mystery of the Ascension at every Mass.  We gather here as the Body of Christ, trusting that the Apostles told the truth about encountering the risen body of Christ.  We acknowledge our sins and our doubts and listen to the Lord speaking to us in the Word proclaimed.  We bring our prayers and petitions to the Father.  Then we recognize the real presence of the risen Lord in the Eucharist, just as the two disciples recognized him in the breaking of bread at Emmaus.  Having been fed by his Body and Blood, we are told to go in peace as the Body of Christ to continue obeying the Lord’s great commission today.

            Sometimes, obeying the great commission can be dramatic, when we are given a chance to witness to the Lord’s presence in unusual ways.  But most of the time, we are sent to obey the great commission in the ordinary events of our lives.  We are sent to be more understanding of the behavior of a fellow worker who is truly annoying; or to be more patient with a stubborn child who continues to disobey.  We might be sent to visit an elderly relative in a nursing home, or to give some of our time to the soup kitchen or to the Saint Vincent de Paul Society.  Young people can accomplish the great commission by resisting the temptation to bully or take advantage of someone weaker.  At the end of Mass, each of us will be sent out to obey the great commission today.  Don’t hesitate.  We are the Body of Christ.  The Lord is with us, and he will not ignore our seemingly insignificant efforts to make a difference in our world.

 

FIFTH SUNDAY OF EASTER

3 MAY 2026

 

            Throughout his public ministry, Jesus explained to his disciples his mission as the Messiah.  His mission was not to free his people from Roman occupation.  Instead, his mission would be to suffer on the cross to defeat the power of sin and death.  In this final discourse at the Last Supper, he tells them that their hearts need not be troubled.  He insists that they know the way.  Either because they had not been listening, or because they could never conceive of a crucified Messiah, they do not know the way to the Father.  Thomas is the only disciple with the courage to say that they do not know the way.  Very soon, they will be horrified to know that his painful and horrible death is the way to the Father.  Only after he had been raised from the dead would they understand what he is talking about.  Sustained by his forgiveness for abandoning him in his darkest hour, they cooperated with the gift of the Holy Spirit to become his Church and spread the Good News of Salvation to all who would listen.

            They would no longer need to go to the temple to encounter the presence of God.  Instead, to use the image of today’s second reading, they would become living stones, built up through the power of the Holy Spirit into a spiritual house.  As living stones, they would eventually understand what Jesus is talking about when he tells them that they would do greater ones than the works of Jesus himself.  You and I benefit from that promise, because the works of Jesus have gone far beyond the geographical limits of the Holy Land to reach South Bend!  Like those first disciples, we have become living stones through the waters of Baptism.  We are being built into a spiritual house.  As living stones, we trust that death will not destroy us either.  We trust that through encountering the Lord in the Sacramental life of the Church, and through our daily dying and our final deaths, we will be joined with him in his eternal dwelling place.

            We know that we are living stones in a fallen world, affecting even those who have become living stones through Baptism.  We can see this reality in our first reading from the Acts of the Apostles.  Both the Hellenists and the Hebrews are living stones being formed into a spiritual house.  But there are tensions and divisions.  The Hellenists complain that they are not being treated as equals.  Their widows are being neglected in the daily distribution of the goods of the community.  The twelve do not tell them to shut and deal with it.  Instead, they listen to their complaints and agree that something must be done.  After discussion and prayer, they choose seven men and lay hands on them to commission them.  These seven men are the first deacons.  They accept the mission of overseeing the distribution of the goods, so that the Apostles can continue to devote themselves to prayer and to the ministry of the word.

            We are blessed as a parish to enjoy the presence of a descendant of one of these original deacons.  The Bishop, a successor of the Apostles, laid hands on him, ordained him a deacon.  When it became clear that there are not enough diocesan priests to serve this parish, Bishop Rhoades discussed the issue with his advisors and prayed.  Instead of closing our parish or merging it with another parish, he called one of the retired priests of the Diocese and asked him to be the priest at Saint Augustine.  That old priest could not say “no,” because too many people had not been able to say no to him in his former parish.  Bishop Rhoades then appointed Deacon Mel to be the administrator of the parish.  The old priest now has the freedom to devote himself to prayer and to the ministry of the word.  The deacon is the administrator, handling all the issues that drove the old priest crazy in his former parish!

            We believe that Jesus is in the Father and the Father is in him.  We trust the way he shows us how to return to the Father.  As living stones, we walk together in our journey of faith.

 

SECOND SUNDAY OF EASTER

12 APRIL 2026

 

          In Saint John’s Gospel, Thomas the Apostle is known as “Didymus,” or the twin.  Over the centuries, he is better known as “Doubting Thomas,” which is unfair.  In the Gospel, Jesus announced that he was going to Bethany to tend to his friend, Lazarus.  Thomas said, “Let us also go, that we may die with him.”  By stating this, Thomas was realistic.  He was aware of what was going to happen and was open to moving forward, despite the cost.  At the Last Supper, Jesus told his Apostles that their hearts should not be troubled, because they knew where he was going.  None of them knew that.  But only Thomas had the courage to ask Jesus what he was talking about.  We have no idea why Thomas was not with the others in that locked room on the day of the Resurrection.  We presume that he had run away, like most of them had.  When the others tell him that they had seen the risen Lord, he refuses to believe them.  He insists that he will not believe unless he sees the mark of the nails in his hands and puts his finger into the nail marks and puts his hand into his side.  To be fair, the other ten had refused to believe Mary Magdalene when she told them that she had seen the risen Lord.  They believed only when the risen Christ walked through the locked doors and showed them his hands and feet.

            Today, the risen Christ walks through the locked doors again.  Instead of yelling at his closest friends for abandoning him in his greatest hour of need, he gives them peace and mercy.  When Thomas sees the same proof that they others had seen on the previous Sunday, he beholds the flesh of Jesus, branded with the marks of crucifixion and gasps: “My Lord and my God!”  The Prologue of the Gospel tells us that the Divine Logos, the Word, became flesh and made his dwelling among us.  With these words, Thomas brings the Prologue of John’s Gospel to its conclusion.  With his profession of faith, he recognizes that flesh as God himself.

            Jesus tells Thomas that he has come to believe because he has seen him, like the other ten.  But he calls those who have not seen him “blessed,” because they have believed without seeing.  The early Christians in the Acts of the Apostles are blessed, because without seeing the risen Lord, they believe and devote themselves to the communal life and trust the teachings and eye witness accounts of the Apostles.  Not only do they believe in the presence of the risen Lord in their community, they also hold all things in common and divide property and possessions among all according to each one’s need.  They meet together in the temple area and celebrate the Eucharist (breaking bread) in their homes.

            We too are blessed, because we believe what the Apostles said about their physical encounters with the risen Lord.  Like those earliest Christians, we join together in the communal life of this parish.  Every Sunday, we hear the teaching of the apostles and believe that the entire Word of God that has found its culmination in Jesus Christ, risen from the dead.  We too are conscious of the needs of others and share our possessions through our soup kitchen and our Saint Vincent de Paul Society.  We may not meet in the temple area, but we meet each other on a regular basis in the parish hall and in other parish activities.  At the heart of everything we do as a parish, we celebrate the Eucharist and recognize the risen Lord in the breaking of bread.

            Every Sunday during these 50 Days of Easter, we will hear about the growth of the Church from the Acts of the Apostles.  We will hear their difficulties and failures, as well as their triumphs and successes.  We will hear the many ways in which they are blessed and continue to believe without having seen the risen Christ.  We too are blessed and continue to believe.  As a parish, we are not perfect.  We rely on the Lord’s mercy when we fail.  But we are convinced that we have received the mercy and peace that the world cannot give.

 

EASTER SUNDAY OF THE RESURRECTION OF THE LORD

5 APRIL 2026

 

          Saint Paul uses the example of the Jewish Passover Meal to describe what happens at Easter.  To prepare for the Passover Feast, all Jewish homes must be cleared of any yeast.  In Egypt, Moses had instructed his people to kill a lamb and spread its blood on the lintels of their doors.  The angel of death would pass over the homes of the those marked by that blood.  Then, Moses instructed the people to leave in haste on the next day.  Because yeast takes a while to ferment, they must make unleavened bread in preparation for the journey.  I know this from my own baking.  To prepare to bake a loaf of sourdough bread, I have to feed the starter which contains living yeast.  If I forget to feed the starter, the living yeast loses its power to rise the dough.  For Jewish people, the unleavened bread came to symbolize the haste in which their ancestors had escaped Egyptian slavery.  At every Passover meal, they eat unleavened bread as a sign that they must trust in God’s love as they continue their journey through life.

            That is what Saint Paul tells the Corinthians.  Our Paschal Lamb has been sacrificed in his death on the cross.  His blood has freed us from the power of sin and death.  For that reason, we must throw out the old yeast of malice and wickedness.  We need to celebrate this Feast with the unleavened bread of sincerity and truth.  The Lord invites us to trust that this great Feast of Easter has the power to transform us more completely into the Body of Christ.

            During these days of the Sacred Paschal Triduum, we have seen much of the unleavened bread of malice and wickedness.  The crowds who acclaimed Jesus of Nazareth as the Messiah and Son of David on Palm Sunday shouted that he be crucified on Good Friday.  One of the closest followers of Jesus betrayed him with a kiss, after he had washed his feet as a sign of humble and loving service.  Most of his disciples ran away, and Peter denied knowing him three times out of fear.  Witnesses came forward with false testimony to convict him in the presence of the religious leaders. Those leaders condemned him out of jealousy.  The Roman governor knew that he was innocent, but condemned him to death to appease Caesar and the boisterous crowds.  The soldiers inflicted horrible physical pain and mocked him.  As he was executed in a most cruel way, those who passed by and one of the criminals made fun of him and challenged him to prove that he was the Son of God by coming down from the cross.  His dead and beaten body was taken down from the cross and buried in haste.  Lots of wickedness and malice!

            Today, Jesus Christ has been raised from the dead and destroyed the old yeast of malice and wickedness.  Mary Magdalene will encounter him later in the day.  The risen Christ will break through the locked doors of the apostles and present the unleavened bread of sincerity and truth.  He will grant mercy to all who fled in fear and forgive the denials of Peter and heal the unbelief of Thomas.  He will send his disciples out to announce the Good News that God’s love is eternal and stronger than death.  Transformed by the power of the resurrection, they will imitate Peter’s actions in today’s first reading and welcome pagans like Cornelius as brothers and sisters in the risen Christ.  They will no longer lock themselves in fear.  Instead, they will proclaim the Good News of Jesus Christ, even though it will cost them their lives.

            In just a few moments, we will be invited to renew our baptismal promises.  In doing so, we will throw out the old yeast of malice and wickedness.  We will be invited to be transformed by the resurrection and proclaim it with sincerity and truth.  Christ is risen!  His resurrection has the power to change our lives to walk confidently together on our journey of faith.  There is still plenty of the unleavened bread of malice and wickedness in our world.  The Resurrection does not change that.  But it changes us, giving us the peace and love the world cannot give.

 

GOOD FRIDAY

3 APRIL 2026

 

          In conducting the trial against Jesus, Pontius Pilate asks the question, “What is truth?”  He knows the truth about this peasant from Nazareth.  He knows that Jesus is innocent.  But he is afraid to act on that truth.  He could care less about the charges brought by the religious leaders that Jesus had made himself the Son of God.  However, he is terrified when the crowd accuses Jesus of making himself a king.  Pilate wants to remain in Caesar’s good graces.  For that reason, Pilate hands him over to be crucified to protect his status as a provincial Roman governor.  He even has the inscription written over the cross, “the king of the Jews.”

            In Pilate’s world, Jesus is on trial.  However, the truth is that Pilate is on trial.  He does not understand what Jesus means when he tells him that his kingdom is not of this world.  The first chapter of Saint John’s Gospel tell us that Jesus was present at the creation of the world, that he emptied himself of the privileges of divinity, and that he took on human flesh.  We know from reading the Gospels that the kingdom of Jesus is not at all like the kingdom of Pontius Pilate.  His kingdom is a kingdom of peace and justice, of love and mercy, and of compassion and kindness.  That is not Pilate’s kingdom:  one of power, cruelty, and violence against enemies.

            We live in a world which makes it difficult to know truth from fiction.  We have trouble discerning truth from our own world of alternative facts, misinformation, spin, propaganda, and fake news.  Our world says that truth is subjective, that truth is relative, that we can make up our own truth, and that there is no such thing as absolute truth.  Good Friday reveals the ultimate truth to us.  Jesus Christ, true God and true human, willingly accepted the unjust sentence of death to free us from the power of sin and death.  Jesus became the ultimate suffering servant of the Prophet Isaiah to demonstrate the truth that his righteous suffering has redeemed us, and that his life of humble service is a model for all of us seeking the truth.

            At the wedding feast of Cana, Jesus worked the first of his miracles, or signs.  He changed the ordinary water of human love into the divine wine of God’s love.  In the Gospel today, a soldier pierces his side with a spear.  Blood and water poured out, prefiguring the waters of baptism and the Blood of the Eucharist.  As Eve was formed from the side of Adam, the Church is formed from the pierced side of Jesus Christ.  The Mother of God is at the cross, not wailing in agony, but standing in a grieving faith.  The dying Jesus entrusts the beloved disciple to the care of his mother.  Since that disciple is never named in Saint John’s Gospel, you and I are the beloved disciple.  We are entrusted to the care of the Mother of God.  We are strengthened by the Sacramental life of the Church to remain faithful disciples, no matter what.

            Peter is also put on trial in today’s Gospel.  He is convicted of cowardice when he protects himself three times by denying that he is a disciple.  Peter passionately regrets this failure and accepts the forgiveness of the risen Christ.  We too can be convicted of denying the truth that we are disciples of Jesus Christ when we respond to challenges to our faith with fear.  We can be convicted when we regard the crosses we encounter in our lives as failures and punishments from God.  But the Mother of God encourages us, as beloved disciples, to stand by the cross of Jesus Christ as our victory, not our defeat or humiliation.  After we pray the Intercessions, we will be invited to come forward to venerate the cross.  We bring our own crosses, our own failures, and our own denials as we reverence the cross of Jesus Christ.  By dying on the cross, Jesus Christ has won the victory over sin and death.  By carrying our crosses with him, we can share in that victory, sealed for us at Easter.

 

PALM SUNDAY OF THE PASSION OF THE LORD

29 MARCH 2026

 

            In the beginning of the Gospel according to Saint Matthew, people receive messages from God through dreams.  In a dream, Joseph is told that Mary, his betrothed, has conceived through the power of the Holy Spirit.  Joseph responds by taking Mary as his wife and taking care of her and her child in Bethlehem.  The Magi are warned in a dream not to return to Herod.  They expose his lies by returning to their country by a different route.  Joseph is told in a dream that Herod wants to kill his child.  He responds by taking the child and his mother into exile in Egypt.  Finally, Joseph is told in a dream that it is safe to return to Galilee.  He obeys so that he and Mary can raise Jesus in the safety of Nazareth.           

            Today, the wife of Pontius Pilate is told in a dream that his prisoner from Nazareth is a righteous man.  She sends a message to her husband to have nothing to do with him.  But, Pilate ignores the message and condemns Jesus to death.  He pretends to have no guilt by washing his hands.  He goes against the truth, because he is afraid of the crowds and the religious leaders.

            The Lord continues to speak to us in a number of ways:  through the Word of God at Mass, through the words and examples of those who care enough for us that they speak the truth, in our everyday lives, and sometimes through dreams.  Today, the Lord invites us to listen to the central mystery of our faith by participating in the Sacred Paschal Triduum.  Lent ends on Thursday night when we begin the Triduum by celebrating the Mass of the Lord’s Supper at 6:00.  Be with us as we observe the Passion of the Lord on Friday at 1:00.  Join us for the most incredible Liturgy of the Year as we begin the Easter Vigil on Saturday night at 9:00.  Be with us on Easter Sunday for the Mass of the Resurrection at 10:00.

            Participating in these Liturgies is a powerful way of allowing the Lord to speak to us and deepen our understanding of the Paschal Mystery, the central mystery of our faith.  When we come to the Sacred Paschal Triduum, we will better understand that hatred is replaced by love, that betrayal is forgiven by mercy, that cowardice gives way to courage, and that the risen life of Jesus Christ defeats the power of death.  Unlike Pontius Pilate, we can hear and walk away with a more profound desire to live the dying and rising of Jesus Christ in our lives.

 

FIFTH SUNDAY OF LENT

22 MARCH 2026

 

          In the Gospel according to Saint John, Jesus works seven miracles, or “signs,” as they are called.  Each sign invites us to enter more deeply into the Mystery of Jesus Christ.  The first sign is at a wedding feast in Cana.  By changing water into wine, Jesus, the faithful bride groom, invites us, his bride the Church, to believe that he has the power to change the ordinary water of our human love into the divine goodness of God’s love.  Last Sunday, Jesus invited us to believe that he can heal our spiritual blindness, as he healed the man born blind.  Today, he reveals the greatest and last of the signs.  Lazarus is dead, with no hope of life after four days in the tomb.  Jesus does not deny the horror of death.  He even accepts the anger of both Martha and Mary, who complain that Lazarus would not have died if Jesus had been more prompt in coming.  Jesus expresses his horror of death when he becomes deeply troubled and weeps himself.

            When Jesus calls Lazarus to come out of the tomb, he invites us to believe that he can defeat the power of death.  His burial bands must be removed, because it is the same Lazarus who emerges from the tomb and will die again.  This final sign is also the reason that Jesus himself will be condemned to death.  But Jesus will emerge from his tomb without any need for his burial bands to be removed.  In being raised from the dead, Jesus is transformed.  He will never die again.  And he invites us to believe that we too can share in his resurrection and be transformed ourselves if we are willing to die with him.

            We hear this message as we begin these final two weeks of Lent.  We’ll accompany Jesus in the garden as he agonizes over his impending death and is betrayed by one of his best friends.  We will watch as he is unfairly condemned by both the Jewish authorities and Pontius Pilate.  We will walk the way of the cross and stand at the foot of the cruel instrument of death.  We will mark his three days in the tomb.  But then we will affirm the ultimate truth of this seventh sign and renew our faith in the resurrection of Jesus Christ at Easter.

            Faith in the resurrection does not take away the pain and horror of death as we lose our loved ones to death and face it ourselves.  However, Saint Thomas Aquinas argues that there are four ways in which our belief in the resurrection helps us.  First, our faith in the resurrection can remove the sadness occasioned by the deaths of others.  In my years of officiating at funerals, I can see the difference in grieving.  Those who grieve with faith in the resurrection do so in hope.  While those who do not believe in the resurrection grieve in a desperate and hopeless way.  Second, faith in the resurrection removes the fear of death in each one of us.  None of us looks forward to death.  None of us can predict when death will happen.  Ultimately, we can face death without fear by being willing to share in Christ’s dying on a daily basis.  Third, faith in the resurrection makes us more diligent to perform good works.  If I am willing to die to my own selfishness by performing good works, I can more readily be assured of being transformed by Christ’s resurrection when I die.  Finally, faith in the resurrection draws us away from evil.  We know that God respects our human choices, even when we choose to turn away from doing good and embracing evil actions.  God’s justice will always prevail.

            Martha and Mary are thrilled to welcome their brother back from death to take his place in their family.  They are incredibly grateful to Jesus for giving him back to them.  But just as they do not understand his delay in coming back to Judea in their greatest time of need, they will not understand the words of Jesus that he is the resurrection and the life until after he has been raised from the dead himself.  The Lord will be with us in these final two weeks of Lent as we face the reality of the suffering and death of Jesus Christ and celebrate his resurrection.

 

SECOND SUNDAY OF LENT

1 MARCH 2026

 

          Last Sunday, Saint Matthew told us that Jesus had entered the desert for forty days and forty nights immediately after he had been baptized. At his baptism, a voice from heaven said that he is God’s beloved Son.  In the desert, the devil tested him.  As God’s beloved Son, hungry after 40 days of fasting, he refused use his divinity to serve his own needs by turning stones into bread.  As God’s beloved Son, he would not throw himself off the parapet of the temple to test the love of his Father.  As God’s beloved Son, he refused to worship Satan to receive power and glory.  Instead, he would submit himself to his Father’s will and become his Suffering Servant.

            Immediately prior to today’s Scripture passage, Jesus had asked his disciples about the local gossip.  “Who do people say that I am?” They gave several answers.  When Jesus asked, “who do you say that I am?”  Peter responded, “You are the Messiah, the Son of the living God.”  As the beloved Son of the living God, he is the promised Messiah.  But, his mission is not what most people had expected.  As Messiah, he would surrender his life on the cross to defeat the power of sin and death.  Peter reacted, “God forbid, Lord!  No such thing shall ever happen to you.”  Jesus gave the same response to Peter that he had given to the devil: “Get behind me, Satan.”  Then Jesus told his disciples that they must carry the cross, if they intend to be his disciples.  They must have been shaken.

            Today, Jesus takes his inner circle – Peter, James, and John – up a mountain, just as Moses had climbed Mount Sinai many centuries before to encounter God.  On the mountain, Jesus is transfigured.  To quote Madeleine L’Engle: “Suddenly they saw him the way he was, the way he really was all the time, although they had never seen it before, the glory which blinds the everyday eye and so becomes invisible.   This is how he was, radiant, brilliant, carrying joy like a flaming sun in his hands.  This is the way he was – is – from the beginning, and we cannot bear it.  So, he manned himself, came manifest to us; and there on the mountain they saw him, really saw his light.”  They also see Moses, the giver of the law, and Elijah, the greatest of the prophets.  Overwhelmed, Peter wants to build three tents, presumably to extend this incredible experience.  But Jesus is not just one more holy person in the line of Moses and Elijah.  He has come in his humanity and divinity to fulfill their missions.  The same voice at his baptism says from the bright cloud, “This is my beloved Son with whom I am well pleased; listen to him.” 

            The disciples will need to listen to Jesus as they follow him down the mountain on the way to Jerusalem.  In Jerusalem, they will not be able to stay awake as Jesus agonizes over what will happen to him.  The next day, Jesus will be stripped of his garments and crucified between two common criminals.  There will no bright cloud; only terrible darkness.  They will not see the truth of the transfiguration until Jesus will be raised from the dead three days later.

            We too need to listen to the Father’s beloved Son as we continue our journey with him through Lent.  We go forward together in faith into the unknown, even into suffering, trusting in the promise of the Father.  We fast, give alms, and pray to enter into a time of radical change where we allow the Trinity to transform us through our dying to self.  Like Peter, James, and John, all of us have had those transfiguring moments when we have experienced the Father’s overwhelming presence; when the path forward looks clear and secure.  But we must listen to the Father’s beloved Son, especially in the darkness and doubt and divisions of our present world and our complicated lives.  The Father will not abandon us.  The Father will lead us through the desert of Lent to the bright joy and wonder of the resurrection at Easter.

 

FIRST SUNDAY OF LENT

22 FEBRUARY 2026

 

          Jesus has just been baptized by John in the Jordan River, where he heard the Father’s voice, “this is my beloved Son.”  Now, the Spirit leads Jesus into the desert to be tested for forty days, just as his Father had led his ancestors into the desert to be tested for forty years.  They had passed through the waters of the Red Sea.  Now, they complained that they were hungry.  They flunked the first test, because they did not believe that the Lord would provide for their physical needs.  As they continued their journey, they complained to Moses that they were better off in slavery in Egypt.  Where was God in this wilderness?  They flunked the second test.  At Mount Sinai, God gave them Covenant of love.  In Moses’ absence, they worshiped a golden calf and abandoned the God who saved them.  They flunked the third test.

            Now, the tempter tests Jesus in much the same way.  He has fasted for forty days and nights and is famished.  The devil tests him.  If you are really God’s beloved Son, then turn these stones into loaves of bread.  Jesus passes the test by saying that hungering for the Father is more important than satisfying physical hunger.  Then the devil takes him to Jerusalem stands him on the parapet of the temple, the place of God’s dwelling.  The devil tells Jesus to test whether or not he is the Son of God by throwing himself off the highest part of the temple.  He even quotes Scripture, indicating that anyone can quote Scripture to prove a point.  Jesus passes this second test by insisting that no one can put the Lord God, to the test.  Finally, the devil takes Jesus to a very high mountain, a place of communion with God.  The devil promises to give Jesus all the kingdoms of the world in their magnificence if Jesus worships him.  Jesus says to the devil, “Get away, Satan!”  Jesus trusts the Father as his beloved Son, even if that means enduring the agony and horror of the cross.  He passes the third test and begins his public ministry.

            The Spirit has led us into the desert of Lent.  The Spirit must lead me, because I don’t choose Lent!  We have passed through the waters of baptism and have become God’s beloved sons and daughters.  Just as Jesus used his time in the desert to become more convinced that he is God’s only beloved Son, Lent invites us to be more convinced that we are God’s beloved sons and daughters.  Like the ancestors of Jesus in their journey through the desert, we have failed to act like God’s beloved sons and daughters.  The disciplines of prayer, fasting, and almsgiving can help us to better live our baptismal promises as we prepare to renew them at Easter.

            In this desert of Lent, the devil will never stop trying to test us. We fail the first test when we make the same mistake as Adam and Eve.  Instead of trusting that God truly loves us as his beloved sons and daughters, the devil wants us to believe that wealth or food or other comforts will satisfy our ultimate hungers, instead of God.  We must remember who we are, and whose we are.  We pass this test by saying, “I am God’s, and that’s enough.”  In the second test, the devil wants us to conclude that if we are faithful and do everything right, God will protect us.  God is with us and loves us as his beloved sons and daughters even when life falls apart and even when we fail.  Finally, the devil wants us to abandon our obedience to our baptismal promises.  He wants us to trade integrity for influence and to seek approval from other people instead of God.  We are the people of God with two things to do: “Worship God, and truly serve him.”

            We spend these forty days in the desert together.  The devil will intensify his testing.  In this desert, the issue is not whether the devil will test us.  The issue is that he will definitely test us and challenge the truth that we are God’s beloved sons and daughters.  We can pass these tests, because Jesus did.  We can emerge together from this desert of Lent to share the victory of Christ over sin and death at Easter, precisely because we are his beloved sons and daughters.