Saturday, December 13, 2025

 

THIRD SUNDAY OF ADVENT

14 DECEMBER 2025

 

            Last Sunday, we met a very confident John the Baptist.  The son of a priest, he was in the desert instead of being in the temple.  He wore clothing made of camel’s hair instead of priestly vestments.  Instead of welcoming worshipers with a ritual water cleansing to enter the temple for sacrifice, he was baptizing huge crowds in the Jordan River.  He was inviting his listeners to pass through the waters of repentance to prepare for a new Exodus into the kingdom of God, like his ancestors had passed through the Jordan in their Exodus.  This Messiah will baptize people with the Holy Spirit and fire.  He will reward the innocent and banish the wicked.

            We meet the Baptist again today.  But the situation is very different.  Herod has thrown him into a dark prison, where he is alone.  He is clearly not a reed swayed by the wind, looking for approval from others.  Instead, he angered Herod by speaking the truth about his unlawful marriage.  From the darkness of his prison cell, he sends a delegation to ask Jesus if he is the one who is to come.  Or should they look for another?  Apparently, the Messiah has not met his expectations.  Jesus has not been harshly condemning the unjust.  He eats with Pharisees whom John had called a brood of vipers.  He hangs out with sinners and prostitutes.  He has taken no steps to expel the Romans to end their cruel occupation.  Instead of criticizing his cousin for a lack of faith, he tells John’s disciples to tell him what they hear and see.  They see and hear in Jesus what the prophet Isaiah had described.  Isaiah insists that God has the power to overcome a number of deficiencies.  God’s love brings life to barren natural habitats.  God’s love heals human persons, especially individuals with disabilities.  God’s love ransoms prisoners and rejoices with them when they return home.

            This is exactly what Jesus the Messiah is doing.  He has proclaimed that the kingdom of God is at hand.  As signs of that kingdom, Jesus has reached out to individuals with disabilities.  Though his touch, blind people are regaining their sight.  Lame ones are walking.   Lepers are cleansed and returned to their families.  Deaf people are hearing.  Dead people are coming back to life.  Most importantly, the poor have the good news preached to them.

            As we continue to prepare for the Lord’s second coming, this Third Sunday of Advent invites us to rejoice.  The Lord reminds us that even though John the Baptist was the greatest of the prophets, we who are least in the kingdom are greater than he.  Members of that kingdom, we are preparing to celebrate the Lord’s First Coming at Christmas.  We are invited to open our eyes to recognize the ways in which the Lord comes to us, especially when people with disabilities and those who are ransomed realize that they are children of God.

            But sometimes we find ourselves in very dark places, like John the Baptist did.  In these dark places, it is difficult to recognize the Lord’s presence.  In these dark places, many are dreading the Season of Christmas.  That is why Saint James tells us to learn how to wait.  John the Baptist was waiting for Herod to behead him.  Yet, he did not give up, because he trusted that God was with him, and that he had done God’s will.  Even if we are waiting in darkness and dangerous times, we must be patient to trust that the Lord will deliver us. 

            In 1908, Mount Etna erupted with such force that thousands of families lost their lives.  Generations changed.  People migrated to America because of the eruption.  But those who stayed learned some secrets.  Volcanic ash makes excellent fertilizer.  The slow cooling process of the lava, along with the decaying of the ash, produced soil to produce outstanding vineyards.  It just took time and patience.  If God can transform a terrible tragedy into outstanding vineyards that produce fine wine, imagine what the Lord will do for us, who wait for him in joyful hope.

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