Saturday, August 9, 2025

 

NINETEENTH SUNDAY IN ORDINARY TIME

10 AUGUST 2025

 

          Jesus responds to his disciples, to his “little flock,” because they are afraid.  He turns their attention away from the world’s concerns and encourages them to focus on a treasure that is permanent and cannot be taken away.  Our first reading from the Book of Exodus gives an example of God’s faithfulness.  God promised the Israelites that he would free them from slavery in Egypt and give them a Promised Land.  It took them forty years, with many difficulties and trials.  But they kept their eyes fixed on that treasure and by faith finally achieved it.  Our second reading from the Letter to the Hebrews gives the example of Abraham.  God had promised him the treasure of his own land and numerous descendants.  In faith, Abraham left his homeland and settled in the land that God had promised.  In faith, he never lost sight of the promise of many descendants, even though both he and Sarah were well beyond childbearing age.  In faith, he continued to trust the treasure of descendants that God had promised, even when obeying God’s instruction to sacrifice his only son seemed crazy.

            Jesus encourages his little flock to maintain that same hope.  He has been teaching them that he would be rejected by the religious leaders and be put to death on a cross.  He tells them to keep their eyes on the treasure of a resurrected life that cannot be destroyed.  As the Letter to the Hebrews tells us, Isaac was only a symbol of what would happen in Jesus Christ.  Unlike Isaac, Jesus would actually give his life in sacrifice, promising that those who die with him will also rise with him.  Even when Jesus will be taken from his little flock, they cannot be discouraged.  They must wait in joyful hope for the treasure that awaits them.

            Jesus gives three examples of how faithful people prepare for the treasure promised them, especially during uncertain times.  He gives as his first example servants preparing for a master to return from a long journey.  At the end of time, or at the end of our individual lives, we can maintain confidence in the Lord by living as faithful servants.  Instead of living in fear and dread, we are expected to be good servants, good stewards.  We prepare by engaging in prayer, serving the poor and those who depend on our help, and welcoming those who come into our midst.  If we prepare like humble servants, then we can expect the master to do for us exactly what he had done at the Last Supper.  He will sit us down at table, wait on us, and wash our feet, as he washed the feet of his disciples.

            The second example is that of a prepared householder.  We do not know the time of the Lord’s coming either at the end of time and at the end of our lives.  But he will come like a good thief.  The good thief will look for the many ways we are active in building up the Kingdom of God, even in the midst of so much discouragement and opposition.

            Third, he calls us to be faithful people.  Instead of sitting around worrying about so many things out of our control, we need to be faithful in pursuing our responsibilities.  Parents are most faithful when they carefully attend to the growth of their children.  Parishioners are most faithful when we continue to pray together, serve each other’s needs, and continue to meet the needs of those who come to us from the margins of society.  We have work to do with the parish, friends, family, community, and where we work.

            Like Abraham, like the Israelites in the desert, and like Jesus himself, we must maintain the virtue of hope.  Pope Francis knew what he was talking about when he assigned that virtue to this Jubilee Year.  In a world which disappoints us and frustrates us in so many ways, we can continue our journey to the new and eternal Jerusalem if we maintain the virtue of hope in our lives.  Faith is indeed the realization of what is hoped for and evidence of things not seen.

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