Monday, November 23, 2015

OUR LORD JESUS CHRIST, KING OF THE UNIVERSE
22 NOVEMBER 2015

          When Pilate asks Jesus if he is a king, he speaks from the perspective of his kingdom.  In Pilate’s kingdom, privilege, comfort, and prestige are very important.  Pilate enjoys all of these perks, because he has been appointed by Caesar to exercise power and domination over the people under his thumb.  If Jesus answers “yes,” Pilate can have him executed, as a threat to Caesar.  If Jesus answers “no,” Pilate can let him go.
            But the kingdom of Jesus is very different from that of Pilate.  Jesus does not answer Pilate’s question.  Instead, he asks a question:  “Do you say this on your own or have others told you about me?”  When Pilate responds that he is not a Jew and that Jesus’ own people have handed him over, he wants to know what Jesus has done.  Jesus then explains to Pilate what Saint John had told us at the very beginning of the Gospel.  Jesus has come into the world to testify to God’s truth.  God’s truth establishes a kingdom marked by love, justice, and humble service; not dominion, privilege, power, or prestige. 
            Because Pilate is so immersed in the values of his kingdom, he cannot see the truth standing right before him.  Instead, he sees a bloodied, beaten peasant.  Even though Pilate knows the truth that this man is innocent, he will condemn him to a humiliating and painful death.  From the comfort of his governor’s palace, Pilate will move on to other matters of state in his kingdom.  Pilate does not know that God will transform this dark death into the bright light of the resurrection, revealing the truth of God’s incredible love.
            Throughout this Liturgical Year, the Scripture readings have invited us to reflect on the truth of Jesus Christ.  They have revealed him as the Way, the Truth, and the Light.  On this final Sunday, the Book of Revelation reminds us that Jesus Christ loves us now.  Saint John had originally written these words to Christians facing death and persecution by a kingdom which Pontius Pilate would recognize immediately.  He has atoned for our sins by his death on the cross.  He has redeemed us through the mystery of the resurrection.        
That kingdom is still alive and well in our world.  The recent scourge of terrorist attacks reminds us that there are still ruthless individuals who will use any means for power and domination.  The fear generated by these violent acts can cloud our vision of the truth of the victory already won for us by Jesus Christ, our King.  That same fear can also cause us to abandon our care and concern for vulnerable people who need our help.  As we enter the “holiday season,” the materialism of our culture can prevent us from seeing the truth about Jesus.  Instead of focusing on the Lord’s presence in our families gathered for Thanksgiving, we might be drawn instead to the good deals of Black Friday.  Instead of recognizing the truth of seeing the Lord in the people we might serve, we can think only of our own comfort and security.
            Next Sunday, we begin a new Liturgical Year and enter into the Season of Advent, to begin again our annual preparation to look for the ways in which our Lord comes to us in truth.  Just as these years come and go, so will the kingdom of Pontius Pilate.  His particular kingdom ended a long time ago, and the values of that kingdom will end for us also.  Jesus Christ is the Alpha and the Omega, the beginning and the end of all existence.  When we were baptized, we were incorporated into his Body as priests, prophets, and kings.  Sharing the kingship of Jesus Christ, we can renew our efforts to see the truth standing right before our eyes.  It is that truth which enables us to separate those things that pass away from those things that last.  It is that truth which enables us to live in a dangerous and violent world without fear.

            

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