Saturday, July 4, 2026

 

FOURTEENTH SUNDAY IN ORDINARY TIME

5 JULY 2026

 

          The prophet Zechariah addresses the people of Jerusalem as “O Daughter Zion” and “O daughter Jerusalem.” He tells them to rejoice heartily and shout for joy.  Their defeat at the hands of their enemies is over.  Zechariah has reminded them that they had been defeated because they had abandoned the Covenant.  But, God had continued to love them, even in their infidelity, and he has forgiven them.  Now he promises that a king will come.  He will be just, a savior, and meek.  Unlike conquering warrior kings who come riding on war horses as a sign of their continued military intentions, this king will come riding on a donkey.  He will ride on a donkey to signal that he brings peace, rather than war and further bloodshed.

            We see this prophecy fulfilled when Jesus enters Jerusalem on Palm Sunday.  With his disciples who have seen his miracles, heard his teaching, and accepted his promise that the kingdom of heaven is at hand, Jesus is the just and meek savior who rides on a donkey.  He comes to defeat the power of sin and death not by military might, but by giving himself out of love on a cross.  He trusts his Father’s promise that he will be raised from the dead.  Once his disciples have received the gift of the Holy Spirit, they will accept his invitation to yoke themselves to him and experience the freedom only God can give.

            On this weekend, we Americans celebrate our independence.  250 years ago, the Declaration of Independence proclaimed our freedom from British rule.  On this holiday, we express our gratitude for the freedoms we enjoy.  But we are also aware of the ways in which freedom has not been the reality for too many people.  We are a polarized society with divisions that rip us apart.  With those divisions, we can ask ourselves if we can be optimistic about the future.  The answer to that question depends on our political perspective.

            Today, Jesus give a better perspective on that question.  He invites us to let go of what burdens us and take his yoke upon our shoulders.  In the ancient world, yokes were constructed to fit the backs of specific oxen.  They were also made to yoke two oxen together, making the task of hauling a heavy load much easier.  Jesus promises true freedom if we yoke ourselves to him and to one another as members of the Body of Christ.  Too many times, people interpret freedom as a license to do whatever we want to do.  Saint Paul calls this definition of freedom as living “in the flesh.”  If we choose to live in the flesh, we do not care what our actions do to other people.  We don’t think about what doing whatever we want will do to ourselves.  As fallen human beings, we can be enslaved to so many other realities:  consumerism, competition to be the best and brightest, and addiction to many unhealthy substances.

            Being yoked to Jesus Christ gives us hope.  Optimism is easily disappointed, as we have known many times.  How many times have we been optimistic about the success of our favorite sports team or political party and been disappointed?  Saint Paul provides a good definition of being yoked to Jesus Christ.  He calls it living “in the spirit.”  Living in the Spirit, or being yoked to Jesus Christ, gives us hope in the present.  Hope remains with us even when life is difficult and we struggle with disappointments and adversities.  Hope reminds us that Jesus Christ is with us in those most difficult times, and that he will not abandon us.  Hope tells us that being yoked to Jesus Christ will provide ultimate and perfect freedom.  On this holiday weekend, we need to cling to the hope of living “in the Spirit.”  Being yoked to Jesus Christ as members of his Body on earth, we can do our best to behave as responsible citizens of the United States of America.  To quote our patron, Saint Augustine, we are pilgrims in this earthly city on our way to the New and Eternal Jerusalem, the City of God.