Saturday, November 13, 2021

 

THIRTY-THIRD SUNDAY IN ORDINARY TIME

14 NOVEMBER 2021

 

          We are coming to the end of this current Liturgical Year.  Next Sunday we celebrate the Solemnity of Christ the King, last Sunday of Cycle B.  Then we will begin a new liturgical year as we enter the Season of Advent on the Sunday after Thanksgiving.  These days, the farmers remind us that this growing season has come to an end as they harvest what they had sown last spring.  In a similar way, our Scripture readings remind us that life as we know it will also come to an end.  These readings remind us that there is a final stage to the development of humankind.  These readings can be frightening.  However, we need to hear the readings from the perspective of those to whom they were originally intended.

            The Book of Daniel describes the signs that mark the end of time as we know it.  To be honest, those signs are hopeful to his Jewish contemporaries.  They are being persecuted and sidelined in every way possible.  They are living through incredibly dark times.  Daniel promises that the wise will shine brightly like the splendor of the firmament.  He assures those who lead the many to justice shall be like the stars forever.  He is giving hope and a vision of promise to the downtrodden.  In a time unsurpassed in distress, they will be vindicated for their faith in God.

            Jesus addresses a similar hope to those who have become his disciples.  As they stand on the Mount of Olives, his disciples marvel at the beauty and majesty of the Temple across the Kidron Valley on Mount Zion.  However, he warns that this magnificent structure will be destroyed.  He says that this generation (usually defined as forty years) will not pass away until they see this happen.  By the time Saint Mark wrote his Gospel, the Romans had completely destroyed this most important symbol of their faith.  Led by Titus forty years after the death and resurrection of Jesus Christ, the Romans tore down the Temple, with its images of the sun and the moon and the stars embellished on its stately walls.  They undermined its foundations and left everything in chaos.  What had been the center of their faith was completely gone, and those few who survived the dreadful assault were scattered to the four winds.

            The author of the Letter to the Hebrews writes to Jewish Christians after the Temple had been destroyed.  The author recalls the sacrifices offered by the Levitical priests in the Temple.  They did not offer animal sacrifices like the pagans, who had hoped that their sacrifices would appease their fickle gods.  The Levitical priests offered animal sacrifices in thanksgiving to a God who loved them and to express their confidence that God would continue to provide for them.  However, now the Temple was destroyed and the service of the Levitical priests was ended.  So, the author assures believers that Jesus Christ has offered the ultimate sacrifice, once and for all, giving himself totally out of love and reconciling us to the Father who loves us.

            It is from this perspective that we need to hear these readings about the end of time for our individual lives and the life of our world.  We have been living in the end times since Jesus Christ died on the cross, was raised from the dead, ascended to the right hand of the Father, and sent the Holy Spirit to dwell with us.  Over the past centuries, our ancestors have seen violent and cosmic upheavals.  In truth, we are experiencing some of those upheavals in the anger and divisions that are tearing us apart and making honest and loving communication difficult.  We cannot know when our lives and the life of our world will end.  Jesus tells us not speculate about the timing of these events.  Instead, he tells us to turn ourselves more completely toward him and embrace his kingdom.  We need not live in fear.  We need to live in a spirit of conversion.  We need to live day to day, aware that an end will come, and confident that the Lord will not abandon those who turn toward him.

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