Sunday, December 20, 2020

 

FOURTH SUNDAY OF ADVENT

20 DECEMBER 2020

 

          In the first reading, we meet a prominent and powerful King.  David has conquered his enemies.  He has combined the twelve tribes of Israel and established Jerusalem as the capital of a united nation.  He has built himself a fine palace made of cedar.  He knows that his success is the result of God’s blessing.  As a prominent and powerful king, he wants to construct a suitable temple that will house the ark of God, symbolic of the Lord’s presence.

            Initially, the prophet Nathan agrees with him.  However, Nathan receives a message from the Lord later that night and comes back with a surprise for the King.  Speaking for the Lord, he informs David that he will not build the temple.  Instead, the Lord will do something much greater and much more lasting than a physical temple, which his son Solomon would build.  The Lord will establish a house for David.  The Lord promises that his house and his kingdom will endure forever.  This Covenant is depicted in the center aisle of our church.

            In the Gospel, we meet a young teenage girl in a remote village in Galilee.  Mary is neither prominent nor powerful.  She is betrothed to a local carpenter from the house of David.  She certainly knows about the Covenant made with King David and looks for that time when the promise will be fulfilled.   Like David, Mary is surprised by a messenger sent by the Lord.  The angel Gabriel informs her that God has chosen her to play a critical role in the fulfillment of this ancient promise.  She will become the new ark of God.  The promised Messiah will be conceived in her womb not as an ordinary human person, but as the Son of God.

            Just as David is granted much more than he could ever have imagined, the same is true of Mary.  Earlier, the angel Gabriel had announced to Zechariah in the sacred temple in Jerusalem that he and his wife Elizabeth would conceive a son, even though they had been barren for many years.  Zechariah was surprised and asked for proof.  The only proof offered to him was that he was struck dumb, unable to speak.  In contrast, the humble virgin in the remote town of Nazareth asks for instruction.  “How can this be?” she asks.  Even though she could not understand what is happening, she trusts the angel’s words that the same Spirit who had hovered over the formless earth in the Book of Genesis would hover over her and form the child in her womb.  Even though she had not asked for it, she receives from the angel proof anyway.  Her barren cousin Elizabeth had conceived a child in her old age.  With humility, Mary agrees to be the handmaid of the Lord.  “May it be done to me according to your word,” she says.

            Both King David and the humble virgin of Nazareth trusted that nothing will be impossible for God.  David did not live to see the fulfillment of the promise made to him.  However, Mary continued to trust that nothing would be impossible for God as she witnessed all that happened in her life.  She kept that trust when she wrapped her newborn son in swaddling clothes in a stable in Bethlehem.  She continued to trust in her exile in Egypt.  She did not lose that trust when she wrapped the dead body of her son in burial cloths after his execution.

            We ask Mary’s intercession to maintain that same trust in our lives.  We will celebrate Christmas this year in ways we could never have imagined.  We will be stripped away of so many traditions and customs of the season.  But stripping away can also help us focus better on the actual Mystery that we celebrate.  The consent of the humble virgin opened the way for God to become like us in all things but sin.  Through the power of the Holy Spirit hovering over us, we can trust that our more simple celebration of Christmas will draw us more closely into the Mystery of God dwelling in our midst in ways that might surprise us.  We can trust that nothing will be impossible for God as we face the darkness of our world together.       

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