Sunday, April 15, 2018


THIRD SUNDAY OF EASTER
APRIL 15 2018

          When we meet the disciples in today’s Gospel, they are listening to the two disciples who had just returned from Emmaus.  These two disciples had told the gathered community what had happened to them.  They had been running away from Jerusalem on that first day of the week, because they were devastated by the public execution of the one whom they had thought was the messiah.  Since they could not imagine God’s messiah being treated in such a horrible way, they had given up all hope and were leaving town.  The risen Christ joined them, even though they did not recognize him.  He listened to their pain and began to apply the familiar words of Scripture to what happened to him.  Those words caused their hearts to burn within them.  When he accepted their invitation to stay with them, they recognized him in the breaking of bread.  Then, they returned to Jerusalem convinced of the power of the resurrection.
            As they are speaking, the risen Christ appears again and greets them with the words, “Peace be with you.”  We would expect them to be overjoyed.  But instead, they are startled and terrified.  Those two reactions are important for an understanding of our own Easter faith.  Part of their reaction comes from their sense of guilt.  They had not been faithful to Jesus when he was betrayed and executed.  Instead, they ran away in fear.  Despite the consistent greeting of the risen Christ, “Peace be with you,” they must have been waiting for the other shoe to drop, for the Lord to chide them for their infidelity. 
            But another huge part of their reaction has to do with their terrifying experience.  Despite Jesus speaking continually of his role as a suffering servant, they could not let go of their expectations that a messiah should be a conquering hero.  So jarred by their experience of his horrendous dying, they still had trouble embracing this entirely new concept of rising.
            That is why the risen Christ has to assure them that he is truly raised from the dead.  He shows them his wounds, not to make them feel guiltier, but to allow them to see the real effects of sin.  Instead of feeding them, as he did at the Last Supper, they feed him with a piece of baked fish, proving that he is not a ghost.  Then he opens their minds to the words of Scripture, just as he had done for the two disciples on the road to Emmaus.  Filled with a deeper understanding of the Paschal Mystery and with joy, they accept his commission to spread the good news.
            During this Season of Easter, the risen Lord speaks to us at every Mass, just as surely as he spoke to the two disciples on the road to Emmaus and to the gathered community in today’s Gospel.  He feeds us with his Body and Blood at every Mass, just as surely as he shared these meals with the original witnesses.  But like those disciples, we too can become startled and terrified when we are confronted with those elements of the Paschal Mystery that involved suffering.  When we are faced with the death of a loved one, or when we suddenly have a very heavy cross placed on our shoulders, we react in the same way as those disciples did.  Like those disciples, we too make some bad choices and are faced with the guilt and weight of our sins.  But like those disciples, we can turn to the Lord and receive his peace and divine mercy.
            Not only does the risen Christ reveal himself to us here in Word and Sacrament, but he also reveals himself in the graced encounters with other people.  In his speech in the Acts of the Apostles, Peter explains that he and John had healed a crippled man, not by their own power, but by the power of the risen Christ.  The Easter Season invites us to consider the advice of the First Letter of John and grow in our personal relationship with Jesus Christ.  When that happens, we begin to understand the intimate connection between loving him and loving others.  Then, we too can experience the joy and amazement of the presence of the risen Lord in our broken world.

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