Sunday, December 10, 2017

SECOND SUNDAY OF ADVENT
10 DECEMBER 2017

          The words of the Prophet Isaiah are addressed to a people who are suffering greatly.  Those few remaining children of Abraham had witnessed the execution of their leaders, the complete destruction of Jerusalem, and the dismantling of their Temple.  Now they are languishing in exile in Babylon.  Isaiah is honest with them.  They have brought this destruction upon themselves.  But he also tells them that God has not abandoned them.  With tenderness, he tells them that their time of suffering is about to end.  He promises that God will lead them through the wilderness back to their own land.  Just as God had filled in the valleys and leveled the hills for their ancestors in the desert between Egypt and the Promised Land, God would now accompany them in their return to Jerusalem.  In the desert, God is giving them a new beginning.
            Saint Mark remembers those words as he sits down to write his Gospel, which literally means “the proclamation of joyful tidings.”  Mark echoes the words of the Book of Genesis:  In the beginning, God created the heavens and the earth.  In the person of Jesus Christ, the Son of God, God is beginning something new.  John the Baptist is not proclaiming these joyful tidings in the sacred Temple, where his father serves as a priest.  He proclaims them in the desert, in that barren wilderness where God walks with his people and calls them to pursue new beginnings.  He is not wearing the sacred vestments that were his as a member of the tribe of Levi.  He is wearing the rough garments of Elijah the prophet, who called his people to repent of walking away from God.  He is not eating the rich foods in Jerusalem.  He is eating the locusts and honey consumed by his ancestors in their 40 day journey through the desert to the Promised Land.
            John the Baptist speaks to us in the darkness of our world.  We live at a time where there are so many deep divisions between groups of people.  Not only are there dangerous tensions between nations, but there are steep mountains of arrogance and deep valleys of distrust dividing so many in our country.  If we are to embrace his glad tidings of a new beginning, we must enter the desert.  We must repent.  The Greek word for repentance is metanoia, which implies a complete change of mind and heart.  In other words, we need to take a good look at the ways in which we have dug valleys that separate us from people we don’t like or don’t agree with.  We need to admit that we have built up mountains of pride that focus our attention on ourselves and our own needs, forgetting the needs of those around us.  It is the Holy Spirit who can help us to fill in these valleys and level these mountains – the same Spirit who raised Jesus from the dead an in whom we have been baptized.  Then the glory of the Lord will be revealed!
            This Second Sunday of Advent is surrounded by two feasts honoring Mary, the Mother of God.  On Friday, we celebrated the Solemnity of the Immaculate Conception.  We recalled that the Virgin Mary became the new Eve by recognizing that she was truly free when she trusted the Word of the angel and agreed to do God’s will.  On Tuesday, we will celebrate the Feast of Our Lady of Guadalupe, a feast central to the experience of so many of our brothers and sisters in our sister parish of Saint Adalbert.  Our Lady had entered into the culture of Saint Juan Diego, and she remains in the mess of our culture as the Patroness of the Americas, pointing to her Son.

            These main figures of the Advent Season speak to us.  The Prophets Isaiah and John the Baptist call us to look for a new beginning, as Mary had the courage to do.  Take some time to listen to these figures.  Retreat for a few moments from the noise and sounds of the “Holiday Season and spend some time alone in the desert which is known as Advent.  Make a really good Confession sometime before Christmas.  The Lord invites us to travel through repentance to meet him, not only as a child born in a stable, but as the Lord who returns to set us free.

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