Saturday, August 27, 2016

TWENTY-SECOND SUNDAY IN ORDINARY TIME
28 AUGUST 2016

            The Gospel of Saint Luke contains many stories of Jesus reclining at table and sharing meals.  Sharing meals allowed him to share fellowship and satisfy the deepest hungers of people.  He had fed thousands of people with five loaves and two fish.  He shared meals with sinners, tax collectors, and prostitutes.  He would share one last meal with his disciples on the night before he died, giving himself to generations of followers in his real presence under the form of bread and wine.  Jesus considered meals to be sacred events.
            Today, Jesus dines at the home of one of the leading Pharisees, the “holy” people of his day.  The dinner occurs on a Sabbath, the week’s most sacred day set aside for worship of God and time for rest.  The Pharisee had invited a man suffering from dropsy, knowing that Jesus would certainly notice his very visible illness. Not only does Jesus notice the man, but, as Lord of the Sabbath, he heals the man and dismisses him.  He then turns to his hosts and asks what they would have done if a son or an ox had fallen into a cistern.  They are unable to answer his question.  They know that they would have acted, even on a Sabbath, and could not openly challenge Jesus healing one of the Father’s beloved children.
Because our Scripture skips that account, we pick up the story in today’s Gospel.  Instead of sharing a meal in fellowship and communion, they watch him to see what he will do next.  But, he turns the tables on them and watches what they are doing.  He notices that guests are scrambling to get the places of honor at the table.  They compete to assert their close relationship with the host and their importance to him.  Just as he had made a strong statement by healing the man suffering from dropsy, now he tells a strong parable about humility.  Those who grab the best places put themselves at risk when they try to bring honor to themselves.  In a culture of honor and shame, they are shamed when the host tells them to take the lowest place.  Instead, Jesus says, take the lowest place.  If there is an authentic relationship with the host, he will address them with the affectionate title of friend and invite them to a higher position.
Jesus does not confine this parable to those gathered at that meal in the home of the leading Pharisee.  He tells it to us, gathered for this Sacred Meal.  He reminds us that humility is one of the most important virtues in the spiritual life.  The word “humility” comes from the Latin word humus, which means earth.  The Lord has formed us from the clay of the earth.  Truly humble people understand that everything we are and have is a gift from God.  We do not have to build ourselves up for others to see or brag about any of our relationships or any of our accomplishments.  In learning to be truly humble, we make an ultimate act of faith and abandon ourselves to the will and care of God.  We do not deny our gifts.  Instead, we are grateful.

Jesus took the lowest place in taking on human flesh and shared meals with sinners, tax collectors, and prostitutes.  He reached out to the poor, the crippled, the lame, and the blind, knowing that they could never repay him.  Because he humbled himself, took the lowest place, and died on the cross, the Father raised him from the dead and seated him at the highest place.  He has invited us to this Sacred Meal, not because we can pay him back, but because he knows the ways each of us are poor, crippled, lame, and blind.  Once he feeds us at the table of his Word and the Table of the Eucharist, he challenges us to do the same.  Last Wednesday, a couple came to my rescue and did the work of hosting a meal for members of Parish Council and their families.  When I thanked them publicly, the woman blurted out:  “Don’t thank us.  We did this to be thanked in heaven!”  That should be true for all of us, as we hear the Lord speaking to us and as we are fed by the Lord’s Body and Blood at this Sacred Meal.

No comments:

Post a Comment