Sunday, April 19, 2015

THIRD SUNDAY OF EASTER
19 APRIL 2015

          Throughout his Gospel, Saint Luke tells us that Jesus often shared meals with people.  His biggest meal involved feeding thousands of people with five loaves and two fish.  He would eat with sinners and tax collectors, offering them God's fellowship and scandalizing the pious Pharisees.  At the Last Supper, he took bread, blessed, broke, and gave it to those who would soon abandon him, making sure that he would be present in a real way to his disciples through the ages in the form of bread and wine.  On the day of the resurrection, he walked with two disciples running away from Jerusalem.  Even though they did not recognize him, he opened their hearts and minds to the Scriptures that the Christ would suffer and die for them.  At Emmaus, he joined them for a meal, taking bread, blessing, breaking, and giving it to them.  They recognized him in the breaking of bread.
            Today, those same two disciples are back in Jerusalem, back in the same place where their leader had been so cruelly executed, back to the fear from which they had been fleeing.  At a meal, the risen Lord appears.  Again, they do not recognize him, because he has been transformed through the Resurrection.  Again, he gives them his peace, his mercy, his forgiveness for their abandoning him and not believing in him.  He invites them to touch his hands and feet.  He asks for a piece of fish to eat, showing that he is real, that he is not a ghost or a strong reminder of his former presence among them.  In the resurrection, he has redeemed everything that is so wrong with the world, including the betrayal by Judas, the judgment of Pontius Pilate, the hatred of the Sanhedrin, and their own abandoning of him.
            We celebrate Easter for fifty days, because it takes that long to sort out the implications of this greatest of our Christian Mysteries.  In gathering at this Eucharistic Meal, we hear him speak to us in his Word, inviting us to open our hearts and minds to the ways that our sufferings and pain have redemptive significance because of his suffering and pain.  He invites us to face death with the same courage and hope that he did.  Then, we recognize his true presence when we take bread, bless the Father for the sacrifice of Jesus made present as we remember, break, and give.  Then, he sends us to witness to the power of the resurrection in our world.
            When Saint Peter boldly proclaims the power of the resurrection of Jesus Christ, he does not mince any words.  He tells it like it is.  YOU did not recognize the author of life, he tells the people in the Temple.  YOU denied him in front of Pontius Pilate, released a murderer instead, and put him to death.  Peter does not say these things out of arrogant condemnation, but out of a realization of his own sins and failures.  Like him, they did not know what they were doing, and God's mercy is theirs.  He tells them to change their hearts and recognize the truth.
            The risen Lord invites us to have this same attitude.  In the light of the resurrection, he invites us to look at our behavior.  If we really believe in the resurrection, then we need to keep the commandments to love God and neighbor.  In the spirit of true repentance, we can address honestly what is wrong and sinful in our own lives and in our world.  But, we do so with the spirit of mercy and compassion, the mercy and compassion that comes from the transforming power of the resurrection.  We do not gather here to recall the spirit of a great man who taught beautiful lessons and did wonderful things.  We gather here to celebrate his real presence in the resurrection, and learn how to be converted, to turn more completely to the One who has the power to save us.


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