Saturday, March 7, 2015

THIRD SUNDAY OF LENT
8 MARCH 2015

            In the Gospel of John, Jesus slowly reveals himself.  He first reveals himself at a wedding feast at Cana in Galilee.  In turning water into wine, he reveals that he can change the ordinary water of our human existence into divine partnership with God.  He is the faithful bridegroom seeking a bride, seeking those who will recognize him as the Christ and who will follow him.
            Today, the bridegroom travels to seek new followers who will become his bride.  At the well, his ancestor Jacob had wooed Rachel and took her for his bride.  But that well is located in Samaritan territory.  For centuries, Jews and Samaritans had been enemies.  At that well, he not only speaks to an enemy, but to a woman, an action that would be forbidden.  In his thirst, he asks for a drink, knowing that drinking from a Samaritan woman’s bucket would render him ritually impure.  Ritually impure, he could not enter the Temple or have contact with others.
            The woman is open to how Jesus reveals himself to her.  At first, she recognizes him as a kind man who treats her with respect.  When she finds that he knows about her former husbands, she sees him as a prophet who speaks the truth without condemning her.  Finally, he plainly reveals himself as the Christ, the seventh and most perfect bridegroom who truly loves and can fulfill her deepest thirst for meaning and for love.  She leaves her bucket, her most valuable possession and becomes the first evangelist, announcing the good news to the people of the town and bringing them to meet Jesus to recognize for themselves that he is the Christ.
            From very early in the Church’s history, this Gospel has been used on the Third Sunday of Lent to guide the Elect in their preparation for Baptism.  They are invited to reflect on how they have come to know Jesus and how they have gradually come to see him as Christ.  No matter how many false bridegrooms they have been chasing to satisfy their thirst for love and meaning, the Bridegroom seeks them out and invites them to the well of the Baptismal Font.  Through those life giving waters, their sins will be washed away.  They will emerge one with Jesus Christ.  They will put on the white garment that speaks of their incorporation in Christ. 
            There are four Elect in our parish preparing for the Sacraments of Initiation at the Easter Vigil.  Those of us who have been working with them know that they are not terrible sinners.  But, they acknowledge their bad choices and prepare to encounter the bridegroom, who will quench their thirst in the waters of Baptism.  As they open their hearts to the truths of today’s Gospel, they will go through the first Scrutiny at the 8:45 and 10:30 Masses.  We will pray over them and ask the Lord to strengthen them in their journey.
            If the Elect resemble the anonymous Samaritan woman, the rest of us are more like the disciples who return and are amazed that Jesus is talking to a Samaritan woman in public.  Those disciples have spent time with him and are trying to learn the truth about him.  But they still don’t get it.  We too have come to know Jesus in the waters of our baptism and have listened to him speaking to us in the Word.  Like the Israelites in the desert, we too have complained that the Lord does not seem to be in our midst at times.  Like the anonymous woman, we too have chased other bridegrooms who could never satisfy us.  We have wandered away and tried to find satisfaction in all kinds of things:  pleasure, wealth, success, fame, and any number of false gods.

            This Season of Lent provides us with an opportunity to prepare to renew our Baptismal promises at Easter.  Through prayer, fasting, and almsgiving, we can draw closer to the One who has justified us by his death.  In the Sacrament of Reconciliation, we acknowledge the ways we have chased after other bridegrooms.  Joined with the Elect, we renew our commitment to the Bridegroom who has given his life of his, his Bride, the Church.

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