Sunday, June 12, 2022

 

THE MOST HOLY TRINITY

12 JUNE 2022

 

          Last Sunday, we ended the Easter Season when we celebrated Pentecost. But the Church likes to do things in threes.  Even though we have returned to Ordinary Time, we add two more Solemnities to reach that number of three:  today’s Solemnity of the Most Holy Trinity and next Sunday’s Solemnity of the Most Holy Body and Blood of the Lord (Corpus Christi).

            Preaching about the Trinity can be a daunting task.  It is a challenge to convey a Dogma that we priests spent hours studying in Systematic Theology classes to put into understandable language that speaks to a congregation.  The Trinity is a Mystery that defies our understanding.  How do we get our minds around a Mystery that there is one God and three distinct Persons?  Truth be told, that is the challenge of all the Mysteries that we celebrate.  At Christmas, we were invited to believe that the infinite God became a finite man in Jesus.  During the Sacred Paschal Triduum, we reflected on the reality that the crucified, dead, and buried Jesus was raised to new and eternal life.  On Pentecost, we tried to grasp how ordinary, uneducated fishermen could lay the foundation for a Church that has lived on for over two thousand years.

            We may not understand any of these mysteries.  But we embrace them in faith, because we remain open to the wonderful ways that God has chosen to work with us.  The same is true of the Doctrine of the Trinity.  There are three distinct persons in one God, existing at the highest level of being in absolute love.  The Doctrine is all about relationship.  Jesus reveals to us that God is our Father, and that God is love.  Love is the binding force that holds all relationships together.  Trinitarian theology teaches us that the love relationship between the Father and the Son (the Creator and the Redeemer) is the outpouring of the Holy Spirit.

            Saint Paul expresses the power of this Mystery when he writes to the Romans in our second reading today.  He insists that hope does not disappoint.  That hope is not based on our efforts to reach out to God.  That hope is based on the Trinitarian love of God reaching out to us.  We see that love in the Book of Genesis and believe that the Father has created everything out of love for us.  We see that love in the person of Jesus Christ who gives himself totally to us in reconciling us to God, despite all the times we choose to break those bonds of love.  We see that love in the outpouring of the Holy Spirit who makes present the redemptive love of God in so many ways, but especially in the sacramental life of the Church.

            Saint Paul talks about the afflictions he has suffered in bringing the message of God’s love in Jesus Christ to so many people around the Mediterranean Sea.  He has been rejected by his own people.  He has been stoned and scourged.  He has endured hardship in his travels and shipwreck on the seas.  In all of these afflictions, he boasts in hope of the glory of God.  His reason is simple.  The Holy Spirit has been poured out in him, giving him that hope which does not disappoint.  The presence of the Holy Spirit produces endurance and proven character and ultimately the virtue of hope.

            The Dogma of the Holy Trinity may be a Mystery that cannot be defined in human words.  But the Trinity is a bond of love drawing us to be union with the Trinitarian God.  It is easy to become discouraged and despair in a world so filled with division, hatred, war, violence, racism, and a lack of respect for the dignity of human life.  Through the indwelling of the Trinitarian God, we are given the gift of hope, which will never disappoint.  The Trinitarian God invites us to be open and respond to that love, giving it to others.

             

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