Thursday, May 7, 2020


FIFTH SUNDAY OF EASTER
10 MAY 2020

          For those adults, teens, and children being formed through the Rites of Christian Initiation, the Easter Season becomes a time of Mystagogia.  This Greek word means that they reflect on the Mysteries they have received at the Easter Vigil.  However, the Easter Season has a different focus for them this year.  Even though all of our Catechumens were well formed, we could not baptize, confirm, or admit them to the Eucharistic table.  And the same goes for Candidates for Full Communion who could not renew their baptismal promises and be received into full communion with the Catholic Church and be confirmed and admitted to the Eucharist.  Instead, this Easter Season has become for them a 50 day final preparation for the Sacraments, which they will receive at Saint Pius at the Vigil of Pentecost at the end of the Easter Season.
            The First Letter of Saint Peter helps them to understand what happens when they will be baptized.  They become living stones being formed by the Lord into a spiritual house.  Their sacrifices will be joined to that perfect sacrifice of Jesus Christ.  Unlike the rock of Sinai which God’s people were forbidden to touch, Jesus has become the cornerstone, rejected by the builders, who invites us into loving and close union with him.  Through the Sacraments of Initiation, they will become a chosen race, a royal priesthood, a holy nation, a people of his own.  They will truly allow the light of Christ to shine through them in the darkness of this world.
            The first reading from the Acts of the Apostles helps the rest of us who have been members of the family of the Church to reflect on the Mysteries which we share.  We know from our own experience that conflicts and difficulties arise for any family.  On this Mother’s Day, we honor so our mothers who have helped us to navigate conflicts within our human families.  My Mom was a master at handling conflicts in our family.  There have been and always will be conflicts in the family of the Church, both universal and in our parish.  We can learn from their response to the diversity which caused a conflict.  The first disciples of the risen Christ were Jews who spoke Hebrew.  As the Good News spread, Greek speaking Hellenists became incorporated into the Body of Christ.  They complained, because their widows were being neglected.  To solve the problem, the twelve invoked the power of the Holy Spirit, chose seven men from the Hellenists, and laid hands on them.  These first deacons were assigned the specific task of caring for the widows.  To resolve the conflict, both sides had to listen to one another.  They had to die to their focus on their own needs.  They had to trust that the Lord would be present in their sincere desire to serve the needs of the wider Church.  The conflict ended, not in more division, but in the widening of humble service and the spreading of the Gospel.
            As we face the conflicts within our parish and within our Church today, we can take comfort in the presence of the Holy Spirit and pray for our bishops in union with Pope Francis, those successors of the Apostles who lead us today.  What Jesus says to his disciples at the Last Supper he says to us:  “Do not let your hearts be troubled.  You have faith in God; have faith also in me.”  Thomas and the other Apostles would soon learn that the way to the Father would be through the sacrificial death of his Son.  As we face the task of dying to ourselves and opening our hearts to resolving our own conflicts, Jesus gives us the same assurance he gives to Philip.  If we have known the presence of the risen Christ, then we have known the Father.  Our struggles to deal with conflicts and even our own deaths will not separate us from that union.  Death has no power to destroy living stones, as the stones of the ancient temple were destroyed by the Romans.  Jesus has gone before us to prepare a place for us.  We can confidently follow.


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