Saturday, October 12, 2019


TWENTY-EIGHTH SUNDAY IN ORDINARY TIME
13 OCTOBER 2019

          Naaman was a very powerful general in the Syrian army.  As important as he may have been, he has also suffered the terrible affliction of leprosy.  In the ancient world, leprosy was incurable and highly contagious, condemning Naaman to a terrible fate.  One of his Hebrew slaves approaches him and urges him to get out of his comfort zone to contact the King of Israel, who would know someone who can heal him.  So, Naaman swallows his pride and approaches the king of an alien territory.  But the king does not want to meet an enemy general.  So, he sends him to the prophet Elisha.  Even Elisha does not meet him in person.  Instead, he sends a messenger to tell him to plunge seven times into the Jordan River.  Angered by both of these snubs, Naaman argues that the rivers in his native Syria are much better than this muddy Jordan River.  But, in his desperation, he does what he is told.  Emerging from the River Jordan, he is healed of his leprosy and “his flesh became again like the flesh of a little child.”
            Naaman is not only healed of his leprosy, but he has been healed of his arrogance.  Transformed, he humbly accepts a gift given to him by the God of Israel.  Armed with his new faith, he takes home two mule-loads of earth.  With that grounding, he can offer a sacrifice of thanksgiving to the God of Israel.  He is truly grateful for both undeserved gifts.
            We know nothing about the backgrounds of the ten lepers in today’s Gospel.  Like Naaman, they are afflicted with a terrible disease.  Not only do they suffer greatly.  But they are also completely isolated from the community.  Like Naaman, they are desperate and cry out for help, this time from Jesus of Nazareth.  At his command, they go to show themselves to the priests and are healed along the way.  Although all ten are healed of leprosy, only one returns to express his gratitude.  And this one, like Naaman, is not of the House of Israel.  This one is a hated Samaritan.  In thanking Jesus, he is not only healed of leprosy.  He receives the gift of salvation from the Savior of the world.
            To be honest, every one of us is afflicted with some kind of leprosy that causes pain and separation from God, or ourselves, or others.  That leprosy comes in many forms.  For some of us, it might be an addiction or a physical condition that limits our movements.  It might be an emotional affliction, like chronic depression or some kind of mental illness.  It might be a destructive habit that seems impossible to overcome or a relational difficulty with a spouse or a parent.  It might include wounds from suffering some kind of sexual or physical abuse.
            No matter how hard we try to heal whatever leprosy afflicts us, we become painfully aware that we cannot heal ourselves.  When we are desperate, we have to humble ourselves to ask for help.  That means turning to a doctor for relief from physical problems, or to a therapist for help with emotional or relational issues, or to the Sacrament of Reconciliation to break sinful habits.  The Lord can use whatever afflicts us to bring us closer to depending on him alone.
            Like Naaman, or like the Samaritan leper, we can express our profound gratitude at being healed and saved.  We express that gratitude here in participating in this Sacrifice of praise and thanksgiving.  Deeply grateful, we can be much more compassionate when confronted with the "leprosy” of others.  Reconciled with the Lord, we can reach out to those who have been separated in any way in our society.  Having known the Lord’s healing ourselves, we become instruments of the Lord’s healing for others.


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