Sunday, April 16, 2017

EASTER SUNDAY
16 APRIL 2017

            At the last Mass on Christmas Day, we heard the beginning of the Gospel of Saint John.  He announced that Jesus Christ, present at the creation of the world, took on human flesh and dwells among us. At this Mass on Easter Sunday, we hear the end of the Gospel of Saint John.  This same Jesus Christ, who suffered a cruel and humiliating death on a cross, has been raised from the dead. 
            When Mary of Magdala arrives at the tomb, the darkness is much more than the lack of physical darkness.  She comes with the terrible inner darkness of profound grief.  The one who had taught her, the one who had driven seven demons from her, the one who had shown so much kindness to her and to so many others had been brutally executed.  She is shocked to find the stone rolled away and the tomb.  In the darkness of her grief, she runs to tell Peter and the Beloved Disciple that she has found an empty tomb.  When they arrive at the tomb, Peter cannot make sense of it.  But, the Beloved Disciple notices some important details.  No one has stolen the body, because the burial cloths remain in the tomb.  When he sees the cloth that had covered the head of Jesus, he thinks about the veil that Moses wore when he had encountered God on Mount Sinai.  His face shone so brilliantly that people could not look at it.  The Beloved Disciple connects that cloth with the glory which Jesus certainly now shares, and he believes.
            John says that they still do not understand the Scripture that he had to rise from the dead.  It is only when they encounter the risen Lord that they begin to believe.  It will take time.  Because the Lord has been transformed through the resurrection, they do not recognize him.  Mary thinks that he is the gardener.  Peter, the Beloved Disciple, and the rest of the disciples are afraid when he breaks through the locked doors of their grief.  Once they recognize him, they also hear his words of forgiveness for running away from him in his hour of need.  Changed by their encounter with the risen Christ, they boldly proclaim his resurrection to everyone whom they encounter.
            That is certainly true of Peter.  He gives a great homily in the house of the gentile convert Cornelius.  He had baptized him and welcomed him into a new community of Jews and Gentiles.  He is no longer the fearful Peter who denies knowing Jesus three times before the cock crowed on the night of Jesus’ betrayal.  He no longer clings to the sins of his past.  He boldly proclaims the person of Jesus Christ and attests that everyone who believes in him will receive forgiveness of sins through his name.  He knows this forgiveness, because he himself received it from the risen Christ.
            We do not encounter the risen Lord as those first witnesses did.  But the risen Lord is just as present to us through the sacramental life of the Church. Through our celebration of the Sacred Paschal Triduum, we have not been reenacting the historical events of the Lord’s passion and death.  In our Liturgical remembering, the mystery of these events has been made present to us.  But, it takes time for us to assimilate the Mystery of the Resurrection and apply it to our lives.  That is why we celebrate Easter every year.  At this Easter Mass, we renew our Baptismal promises and recommit ourselves to living them.  The risen Lord speaks to us in his Word.  He feeds us with his Body and Blood.  He gives us another Easter to as a gift to deepen our faith and reflect on our encounters with him.  He sends us out of this church to proclaim to all we meet that sin and death are not the end.  We celebrate the Victory of the Lamb, who dies no more.

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