Saturday, December 12, 2015

THIRD SUNDAY OF ADVENT
13 DECEMBER 2015

          Both the Prophet Zephaniah and the Apostle Paul seem to be full of “Holiday Cheer.”  Zephaniah tells Jerusalem to shout for joy, to be glad, and to exalt.  Saint Paul is not content with telling people to rejoice once.  He says it again:  rejoice!  But, both the prophet and the apostle are in very difficult situations.  Zephaniah does not write from a corner office in Jerusalem.  There is no Jerusalem, because the Babylonians had destroyed it and dragged the remaining citizens into exile.  Saint Paul is not sipping cocktails at a nice resort.  He is in prison, waiting to be executed.  And he is writing to a community which has been torn apart by gossip and backbiting between two factions.
            Their difficult situations do not keep them from their message of joy.  Zephaniah tells his people in Babylon to rejoice, because the Lord is about to free them from captivity.  He has released them from their infidelities which had caused their downfall in the first place.  Saint Paul encourages the Philippians to rejoice, because the Lord is near.  They need to put their petty concerns aside and open themselves to that peace of God which surpasses all understanding.
            The nearness of the Lord is the basis for the words of Saint John the Baptist.  He knows that the expectations of people are high, looking for the joy that will come with the Christ, the Messiah.  So, he tells that his coming is near.  For that reason, they need to repent, to change, and to prepare for his coming.  He is not vague about the need to change.  The crowds should be more conscious of the needs of the poor and the needy and share a portion of God’s gifts with them.  Even the hated tax collectors can change.  They need to be fair in collecting the taxes they hand over to the Romans and not extort their own people.  He tells the soldiers not to bully people and to use their power to serve others and not their own interests.
            The Prophet, the Apostle, and the Baptist speak directly to us today.  They tell us to rejoice and be joyful.  Speaking from an exile in Babylon, from a stinking prison, and from a barren desert, they tell us that joy does not depend on being cheerful.  There is no need to deny that we live in a dark and dangerous world.  To make matters worse, we increase the darkness of our world by making bad choices.  In order to experience true joy, they encourage us to take an honest look at those choices.  An honest look reveals that we do not always share our blessings.  We ignore the advice of Saint Basil the Great who tells us that “the bread in your cupboard belongs to the hungry; the coat unused in your closet belongs to the one who needs it.”  We can easily focus all our energies on our own needs and forget the needs of others. For those of us in positions of authority and power, it is always easier to serve ourselves, rather than others. 
            The words of these three Biblical figures point us in the right direction.  They invite us to rejoice in the nearness of the living Word Made Flesh, who has the power to transform our lives.  The Lord is near to us when things are going well and when Christmas preparations might bring cheer and happiness.  The Lord is also near to us, when things are not going well, when we are in the darkness of grief or loss or illness or disaster.  He is present in our darkness. 

            If you got up early enough on Thursday morning, you saw the color of rose in the east.  The sun would not bring the bright light of day for another half hour.  But that rose color, which became more brilliant in the passing of time, provided hope. The light of the sun was coming. We wear rose today, because the Lord is near in the darkness of our world and in the darkness of our lives.  In the midst of preparations for Christmas, come to the Advent Penance Service at 7:00 on Tuesday evening.  18 priests will be here to be sacramental instruments of the light of God’s mercy, giving God’s peace which surpasses all understanding.

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