TWENTY-FIRST SUNDAY IN ORDINARY TIME

24 AUGUST 2025

 

          Saint Luke begins his Gospel in Jerusalem.  Jesus is presented in the Temple as an infant, and Simeon and Anna rejoice to live long enough to encounter the Messiah.  In Jerusalem, at the age of twelve, Jesus is lost in the temple.  His parents frantically look for him for three days until they find him listening to the teachers and asking them questions.  He leaves Jerusalem with his parents to grow up in Nazareth with them.  Saint Luke ends his Gospel in Jerusalem with the death of Jesus on Good Friday, his resurrection on Easter Sunday, and his Ascension.

            That is why it is important to recognize that Jesus is making his way to Jerusalem in today’s Gospel.  He teaches people and invites them to become his disciples to join him on his journey.  That journey will end in Jerusalem, where he will be betrayed, forced to endure an unfair trial, and be crucified like a common criminal.  He answers the question about the number of people to be saved by responding, “Strive to enter through the narrow gate.”  He is inviting his disciples, and all of us who call ourselves Christians, to walk the same journey with him and be formed by the journey.  That journey will include sharing his cross and trusting that striving to enter the narrow gate of his cross will lead to his resurrection.

At this time of the year, parishes are resuming the Order of Christian Initiation of Adults. That is happening here.  Those who have never been baptized or those who have been baptized in another Christian denomination will begin the process of becoming disciples of Jesus Christ.  There are four parts involved in this process.  Participants will live in love within a community.  They will be engaged in listening to the Word, not only at Mass but also in their sessions.  They will learn how to participate in outreach and service.  If they persist in OCIA, they will worship God in spirit and truth. 

These four aspects are part of the journey of faith for each of us.  We continue to learn to live in love within this parish community.  We are engaged in hearing the Word of God every Sunday, or every day if we come to daily Mass.  We are constantly challenged to become more involved in the outreach and service of our parish, especially in reaching out to the poor and marginalized.  When we gather for Mass every Sunday, we worship God in spirit and truth.

As all new Catholics will learn, and as we ourselves have learned, walking with Jesus on this journey and being formed by it is not easy.  We encounter arguments and disagreements within the family of the Church.  We can suffer from ill treatment at work, when we choose to buck a system of doing what is minimally required and pour ourselves into what we are supposed to do.  Young people can be treated unfairly by teachers or coaches.  Friends can betray us.  When we choose to participate in the veiled humor of racist language or the gossipy rumor going around, we will share in the cross of Christ.  Sharing in the cross of Christ is part of our being formed by our journey with him.

The author of the Letter of the Hebrews is aware of the sufferings that disciples must endure as we are formed by our journey with Jesus Christ.  The author urges us to regard our crosses, our failures, and our disappointments, and our pain as “the discipline of the Lord”.  The Letter argues that the Lord loves us and strengthens our resolve as disciples to continue our own pilgrimage with Christ to the New and Eternal Jerusalem.  Referring to the question asked of Jesus today, we need not worry about how many people will be saved.  Instead, we can focus on our own response to follow him and strengthen our resolve to strive to walk as Jesus did, knowing that encountering his cross will be a definite part of our journey with him.                       

 

 

NINETEENTH SUNDAY IN ORDINARY TIME

10 AUGUST 2025

 

          Jesus responds to his disciples, to his “little flock,” because they are afraid.  He turns their attention away from the world’s concerns and encourages them to focus on a treasure that is permanent and cannot be taken away.  Our first reading from the Book of Exodus gives an example of God’s faithfulness.  God promised the Israelites that he would free them from slavery in Egypt and give them a Promised Land.  It took them forty years, with many difficulties and trials.  But they kept their eyes fixed on that treasure and by faith finally achieved it.  Our second reading from the Letter to the Hebrews gives the example of Abraham.  God had promised him the treasure of his own land and numerous descendants.  In faith, Abraham left his homeland and settled in the land that God had promised.  In faith, he never lost sight of the promise of many descendants, even though both he and Sarah were well beyond childbearing age.  In faith, he continued to trust the treasure of descendants that God had promised, even when obeying God’s instruction to sacrifice his only son seemed crazy.

            Jesus encourages his little flock to maintain that same hope.  He has been teaching them that he would be rejected by the religious leaders and be put to death on a cross.  He tells them to keep their eyes on the treasure of a resurrected life that cannot be destroyed.  As the Letter to the Hebrews tells us, Isaac was only a symbol of what would happen in Jesus Christ.  Unlike Isaac, Jesus would actually give his life in sacrifice, promising that those who die with him will also rise with him.  Even when Jesus will be taken from his little flock, they cannot be discouraged.  They must wait in joyful hope for the treasure that awaits them.

            Jesus gives three examples of how faithful people prepare for the treasure promised them, especially during uncertain times.  He gives as his first example servants preparing for a master to return from a long journey.  At the end of time, or at the end of our individual lives, we can maintain confidence in the Lord by living as faithful servants.  Instead of living in fear and dread, we are expected to be good servants, good stewards.  We prepare by engaging in prayer, serving the poor and those who depend on our help, and welcoming those who come into our midst.  If we prepare like humble servants, then we can expect the master to do for us exactly what he had done at the Last Supper.  He will sit us down at table, wait on us, and wash our feet, as he washed the feet of his disciples.

            The second example is that of a prepared householder.  We do not know the time of the Lord’s coming either at the end of time and at the end of our lives.  But he will come like a good thief.  The good thief will look for the many ways we are active in building up the Kingdom of God, even in the midst of so much discouragement and opposition.

            Third, he calls us to be faithful people.  Instead of sitting around worrying about so many things out of our control, we need to be faithful in pursuing our responsibilities.  Parents are most faithful when they carefully attend to the growth of their children.  Parishioners are most faithful when we continue to pray together, serve each other’s needs, and continue to meet the needs of those who come to us from the margins of society.  We have work to do with the parish, friends, family, community, and where we work.

            Like Abraham, like the Israelites in the desert, and like Jesus himself, we must maintain the virtue of hope.  Pope Francis knew what he was talking about when he assigned that virtue to this Jubilee Year.  In a world which disappoints us and frustrates us in so many ways, we can continue our journey to the new and eternal Jerusalem if we maintain the virtue of hope in our lives.  Faith is indeed the realization of what is hoped for and evidence of things not seen.

 

SEVENTEENTH SUNDAY IN ORDINARY TIME

27 JULY 2025

 

          The disciples of Jesus ask him to teach them how to pray.  In response, he teaches them the “Lord’s Prayer.”  It is not the Lord’s Prayer that we know so well from the Gospel of Saint Matthew.  Saint Luke’s version is shorter and centered more on the present, with God’s name hollowed, the kingdom come, the daily bread we receive now, and the forgiveness that we receive and are expected to give to others. 

            To explain this prayer, he tells the parable of a man who knocks on his neighbor’s door in the middle of the night asking for three loaves of bread.  The neighbor finally opens the door and grants his request because of his persistence.  The Greek word which Saint Luke uses is even stronger.  The neighbor complies because his friend is completely shameless.  Not even his neighbor’s resistance can stop him from asking for what he needs.

            We see this same persistence in the first reading from Genesis.  Abraham is persistent as he shamelessly begs God to spare Sodom and Gomorrah, where his nephew Lot and his wife and two children live.  Abraham knows the wickedness of the people of Sodom and Gomorrah. He knows their complete lack of hospitality and their sexual offenses.  But he asks God to recognize the innocent people of Sodom and Gomorrah.  If you have ever traveled to the Middle East, you can recognize what Abraham is doing.  He begins by asking God to spare the cities if there are at least fifty innocent people.  In Middle Eastern markets, the merchant sets a large amount for a purchase.  The buyer barters with him at the lowest amount, until they come to an agreement.  When I was on my Sabbatical 25 years ago, I bought stuff at the markets in the West Bank.  I was terrible at bartering, because I viewed the process of bargaining as an angry argument.  However, another priest in our group knew exactly how to barter.  I came to realize that in their back and forth bartering, they were entering into a relationship.  Once the purchase was complete, the merchant often invited the buyer to have a cup of tea with him.

            Abraham is not bartering with God.  Instead, he enjoys an intimate relationship with God that allows him to be shameless in his speaking.  He is aware of God’s mercy, especially in God’s merciful gift of a son to him and Sarah in their old age.  In his shameless conversation, he is trying to find at least ten innocent people.  But he learns that there are only four innocent people.  In the course of speaking with God, he learns that God’s mercy is always tempered by God’s justice.  Sodom and Gomorrah must face the consequences of their inhospitality.

            Jesus encourages us to be persistent, to be shameless in asking, in seeking, and in knocking.  That is the way we need to pray.  However, we have also learned from our experience of praying that we do not always receive what we ask.  We do not always find what we seek.  The door that we keep knocking on is not always opened for us.  That is why authentic prayer demands that we remain grounded in our relationship with God and trust that our persistent and shameless prayers will eventually be granted in ways that we do not expect.

            Jesus promises that the Father gives the Holy Spirit to those who ask.  As Saint Paul reminds us, we entered the tomb of Jesus Christ when we were drowned in the waters of Baptism.  We emerged to share in his resurrection and receive that gift of the Holy Spirit.  The Holy Spirit will never disappoint us as we attempt to live the Paschal Mystery.  Just as the shameless and persistent prayer of Jesus himself in the Garden of Gethsemane was finally answered in the resurrection, we can trust that God will give to us whatever we need as we persist shamelessly in prayer.

 

 

FOURTEENTH SUNDAY IN ORDINARY TIME

6 JULY 2025

 

          Saint Paul tells the Galatians that he bears the marks of Jesus on his body.  The Latin word for marks is stigmata, the source of our English word “stigma.”  The Galatians could have understood those marks as tattoos, like those emblazoned on slaves in their day.  But Paul was never a slave.  Or they could have connected those marks as scars that soldiers bore on their bodies when they returned from war.  They were signs of wounds inflicted on them in a battle.  Certainly, Saint Paul had born wounds on his body from the stoning he received in Lystra or from the many beatings inflicted on his body.  They certainly had left a mark.  Today, some readers of Scripture interpret those marks as stigmata in his hands and feet from the wounds of Jesus on the cross, like the ones which Saint Francis or Padre Pio received. 

            We may not have tattoos or battle scars or the physical wounds of the crucified Christ on our physical bodies.  However, we have been marked in two ways.  We were marked first by the Lord Jesus when we were baptized.  The Lord wrote our names in the palm of his hand and claimed us as his own.  We were marked with the sign of the cross, which we carry throughout our lives, allowing us to drink fully from the abundant milk and goodness of the Lord.

            The second mark is one recorded in eternity.  Jesus tells the 72 disciples returning from their successful mission that they can “… rejoice because their names are written in heaven.”  In giving this mark, Jesus echoes a Jewish tradition of a ceremony on the Day of Atonement.  When families participated in this annual sacrifice, the priest would write their names in the “book of life.”  Jesus indicates something similar has happened to us.  Because we bear his mark, our names are recorded in the heavenly book of life.

            We too have received these marks, passed on over the centuries to us.  He sends 72 of his disciples out on a mission, walking two by two.  Instead of taking a lot of stuff, they are simply to proclaim peace (shalom) as a sign of the kingdom of God.  He predicts that some people will welcome this gift, while others will reject it.  As sheep in the midst of wolves, they may even be mistreated.  But his peace will remain with them.  We continue to receive that peace as a result of the mission of those original 72 disciples.

            Like those original disciples, the Lord has just spoken to us in his Word.  He will feed us with his Body and Blood.  Then we will be sent out of this Mass on the same mission.  In our parish, we already see this mission being accomplished.  Members of our Saint Vincent de Paul Society go out two by two every week to meet the needs of the poor.  They may take food.  But the more important gift is the peace of the Lord Jesus.  Our soup kitchen feeds people in the neighborhood three times a week, not just giving soup and sandwiches, but giving the peace of Jesus Christ.  Deacon Mel and I are considering the offer of 466 Works to begin building affordable houses in our neighborhood, hopefully bringing Christ’s gift of peace.

            Both the Saint Vincent de Paul Society and the soup kitchen can use more volunteers.  If our parish decides to be part of 466 Works, we will need more volunteers.  I would argue that the Lord offers these specific missions to us this morning.  Jesus gives the same message to us that he gives to the original 72: “The harvest is abundant but the laborers are few.”  Whether we step forward to be part of these parish missions or not, each of us are sent from this Mass to proclaim peace and the good news that the kingdom of God is at hand.  “Peace” was the first word Jesus spoke to his disciples after the resurrection.  “Peace” was the first word of Pope Leo after he was elected.  Peace is the gift all of us can give.  We don’t need lots of stuff.  We need to convey peace through our words and actions.  Our names are written in the book of life in heaven.

 

SAINTS PETER AND PAUL

29 JUNE 2025

 

          The Solemnity we celebrate is about an “odd couple.”  Peter and Paul were very different from one another.  More than likely, Simon had no formal education.  He probably spent his teenage years working in his father’s fishing business on the Sea of Galilee.  His first encounter with Jesus occurred after a fruitless night of fishing.  He must have been impressed with this preacher, because he loaned his boat to Jesus, so that he could preach to a crowd on the shore.  In spite of his objections as a professional fisherman, he followed the instructions of Jesus and put out his boat to fish again.  To his amazement, he hauled in such an incredible load of fish that he abandoned his occupation and became a follower of Jesus of Nazareth.  During his three years as a follower of Jesus, he came to believe that Jesus was truly the Messiah, the Son of God.  Jesus included him with James and John in the most important events of his ministry.  Jesus rewarded his faith by changing his name to Peter, which means “Rock.”  He promised to establish his Church on the rock of Peter’s faith.  In the Acts of the Apostles, Peter preferred to be in the company of Jews who believed in Jesus Christ.

            In contrast, Saul of Tarsus had a formal education.  Schooled by the Rabbi, Gamaliel, he became a dedicated Pharisee familiar with all the aspects of the Law of Moses.  Saul had never met Jesus of Nazareth.  But, he encountered the risen Lord on the road to Damascus.  Blinded by that encounter, he was led to the house of Ananias, where he was baptized and became a disciple of Jesus Christ.  He spent three years in Arabia before returning to Jerusalem to meet with Peter and the other disciples.  As Paul, he became the Apostle to the Gentiles, spreading the Good News of Jesus Christ in his missionary journeys throughout the Mediterranean Sea. 

            These two giants of our faith not only were very different personalities, but they also disagreed with each other.  In the Acts of the Apostles, Saint Luke reports that Paul was not afraid to confront Peter on the issue of eating with Gentiles.  Their different personalities and roles built up the Body of Christ.  In iconography, Saint Peter is pictured holding a set of keys, symbolizing the authority given to him by Christ.  Saint Paul is pictured holding a sword, symbolizing the two-edged sword of the Word he preached.  Ultimately, both gave their lives over to Jesus Christ in Rome:  Peter by crucifixion and Paul by the sword.

            What both of them held in common was their sinfulness.  Instead of always being the rock, Peter often became a stumbling block in blurting out his unreflective thoughts.  He became a huge stumbling block when he denied knowing Jesus three times in the courtyard of the high priest.  Saint Paul participated in the execution of Saint Stephen, the first martyr.  He was on his way to Damascus to arrest and execute the disciples of Jesus Christ there.  Because they both gave over their sins to the Lord, his mercy allowed them to be more effective in their ministry.  Especially in the midst of their weaknesses, they knew that the Lord was working through them.

            These two giants of the faith give us great hope in this Jubilee of Hope.  We are part of a Church where there are many differences and arguments and personalities.  We are aware of our own sinfulness and the failings of the current leaders of our Church.  Just as the Holy Spirit worked through them, the Holy Spirit can work through us.  Saints Peter and Paul, pray for us!

 

 

THE MOST HOLY BODY AND BLOOD OF CHRIST

22 JUNE 2025

 

          In writing to the Corinthians, Saint Paul hands on what he has received from the Lord.  In using those words, “to hand on,” he uses the root word in Latin, “traditor,” literally to pass on from hand to hand.  Our English word is “tradition.”  Saint Paul is giving to the Corinthians and to us the most sacred and important tradition which we have:  the celebration of the Eucharist.

            To understand this tradition, there are at least six key points for us to consider.  First, when we celebrate the Eucharist, we recall the dramatic events of the Last Supper, the night of the betrayal of Jesus by one of his closest friends.  Whenever we partake of the Eucharist, we participate in the Lord’s passion and death.  Second, the foundational elements of the Eucharist are bread and wine.  These elements recall Melchizedek’s offering in the first reading.  They are the everyday staples of the Mediterranean diet.  It is through these ordinary means that he sustains his presence among us.  Third, there is a thanksgiving performed by Jesus.  The Greek word for thanksgiving is eucharisteo, which gives rise to our common name for this sacrament, the Eucharist.  Fourth, the bread is symbolically broken.  This action sustains the memorial of Christ being broken for us on the cross.  Fifth, the whole celebration is a remembrance ritual.  In this ritual, Saint Paul says that the Corinthians are not just recalling some event which happened a long time ago.  Instead, the remembering is a participation in the singular event of the Last Supper and the suffering, death, and resurrection of Jesus Christ.  Finally, the elements of which they participate are identified as the Body and Blood of Jesus Christ, signifying the new covenant which Jesus has forged with God.

            This is exactly what we will do in a few minutes, depending on how long I go on and on.  We will take gifts of bread and wine, along with the gift of our sacrificial tithe.  In the name of this assembly, I will pray the Eucharistic Prayer, giving thanks, praising and thanking the Father for the sacrifice of Jesus made present in our liturgical remembering (in Greek, anamnesis).  Then, we will pray the Lord’s Prayer, exchange a sign of peace to signify our intention to be reconciled with one another, and I will break the consecrate Host, during the singing of the Lamb of God.  Finally, we will give the real presence of the Lord in the form of bread and wine, as we come forward singing the Lord’s praises as members of this Eucharistic Assembly.

            We recognize these four actions in the miracle of the multiplication of the five loaves and two fish in Saint Luke’s Gospel.  After the Twelve complained that it was impossible to feed a crowd of five thousand people with so little, Jesus takes the bread and fish, gives thanks to the Father for his faithfulness, breaks, and then feeds the entire crowd.  In feeding this crowd, Jesus is instituting a new exodus.  In the exodus from Egypt in the wilderness of Sinai, God fed the people with manna.  Manna was not to be kept, except on the Sabbath.  In this New Exodus, the leftover fragments are to be picked up and placed into twelve wicker baskets.  We, who are the Church built on the foundation of the twelve apostles, continue to be fed and connected through the Eucharist with the Paschal Mystery until the end of time. 

            Saint Augustine reminds us that we who are fed on the Body of Christ become the Body of Christ.  On this Solemnity of Corpus Christi, we give thanks for this greatest Mystery given to us.  We are also reminded of Abram’s response to the blessing of Melchizedek.  In gratitude, Abram gave a tithe of ten percent of his wealth to Melchizedek.  In his gift to us, Jesus Christ gives his entire self out of love.  We, the Body of Christ, can also give generously of ourselves in gratitude to those who need our assistance, nourished by the Lord’s self-giving gift on the cross.

 

THE MOST HOLY TRINITY

15 JUNE 2025

 

          Today’s Gospel speaks of a tender moment between Jesus and his disciples.  Jesus and his disciples know that things are tense for them in Jerusalem.  The authorities want to put an end to the work of Jesus, most likely in a violent manner.  This causes a shadow of worry to hang over the disciples.  They have so much more to learn, so much that they do not understand.  They want their relationship with Jesus to continue.

            Jesus acknowledges their concern and says, “I have much more to tell you, but you cannot bear it now.”  He too wants the relationship to continue.  Over the three years they have traveled together, he has grown close to them because of who he is.  He is the Second Person of the Trinity.  He is God.  God is love.  Love is being in relationship.  As the Second Person of the Trinity, he promises to send the Third Person of the Trinity, the Holy Spirit.  The Holy Spirit will come as the Spirit of Truth and will guide them to all truth.  The Holy Spirit will connect them with the Father, with whom Jesus and the Holy Spirit have an intimate bond.  His words fulfill the Book of Proverbs.  The wisdom of God is Trinitarian:  One God in three distinct Persons, an eternal exchange of love, Father, Son, and Holy Spirit.       

            Throughout the course of ninety days, we have entered more deeply into the saving action of God the Father, God the Son, and God the Holy Spirit.  We spent forty days preparing to renew our baptismal promises, knowing that we have failed to live them many times.  We spent three days in the Sacred Paschal Triduum celebrating the suffering, death, and resurrection of Jesus Christ.  Then we spent forty days rejoicing in the victory of the resurrection, culminating in the Mystery of the Ascension.  We completed the Easter Season last Sunday with the Feast of Pentecost, assuring us that the same Holy Spirit given to the original disciples is given to us.

            Today we reflect more deeply on the Mystery of the Trinity.  We attribute to the Father the work of Creation, to the Son the work of redemption, and to the Holy Spirit the work of sanctification.  But in making those distinctions, we become more aware that the Trinitarian God has been involved in all of those works.  As Saint Paul reminds us, we have been justified by faith and given the gift of peace.  Because of the action of the three Persons in One God, our faith allows us to boast in hope of the glory of God.

            Pope Francis has designated this Holy Year as a Year of hope, a virtue which we need desperately in our broken, fractured, and violent age.  Confronted with so much evil in the world and so many divisions, it is easy to give up and retreat into our safe places.  As Saint Paul says to the Romans, the wisdom of the Triune God allows us to boast of our afflictions.  No matter how heavy our crosses may become or how dark the way we must walk may appear, the wisdom of God remains in us a strong belief that our afflictions will produce endurance.  Saint Paul himself boasted of his afflictions, because they allowed him to endure so many obstacles in his travels.  His afflictions helped the persecuted Church in Rome to endure the persecutions and suffering with hope.  Saint Paul promises us that our endurance will produce proven character also.

            At the highest level of being, there is perfect love and absolute communion in three distinct and different Persons.  At our level of being, we know painfully well that we do not have perfect love and that our differences often cause divisions.  But, we cannot lose hope, which does not disappoint.  We have been created, redeemed, and sanctified so that we can eventually share the perfect love of Father, Son, and Holy Spirit in eternity.