FOURTEENTH SUNDAY IN ORDINARY TIME

7 JULY 2024

 

          Jesus returns home today with his disciples.  The hometown folks have heard of the incredible things he has done in Galilee.  He has preached and taught crowds.  He has driven out demons, healed the sick, and even raised a twelve-year old dead girl from the dead.  He has fed hundreds of people with five loaves and two fishes.  When he gets up in the local synagogue to teach on the sabbath, the local people are astonished at his wisdom.

            And yet, they refuse to believe in him.  They know his background and cannot imagine such an ordinary and familiar person speaking and doing what he is saying and doing.  They want to know where he gets all of this.  They ask what kind of wisdom has been given to him.  He had not attended the professional schools in Jerusalem.  They cannot fathom how such mighty deeds could have come from his hands.  The locals know him as a simple carpenter – a laborer who cuts wood and stone and metals.   Instead of speaking of Jesus as being the son of his father, they identify him as the son of his mother.  They may be using this title as a slur, because they know that he was conceived before Joseph and Mary were married.  They know him as one of the cousins of their extended family.  Because he is so ordinary, they take offense at him.  They reject him and cannot believe in the extraordinary ordinariness of the Son of God.

            Jesus reacts with amazement at their lack of faith.  He cannot work any miracles in his hometown.  He knows that miracles do not cause people to believe, especially when they have hardened hearts.  Miracles help people who are open to God’s works to deepen their faith.  This will not happen in Nazareth, because Jesus shares the fate of all authentic prophets in Israel.

            Ezekiel is an authentic prophet.  He had survived the destruction of Jerusalem hundreds of years before Jesus and is living in exile.  He speaks the truth to his people.  He tells them that their deportation is their own fault.  They had wandered far from living their part of the Covenant God had given them through Moses at Mount Sinai.  They will reject him, just as the people of Nazareth reject Jesus, because their hearts are hardened.  Ezekiel will later urge them to soften their hardened hearts and allow God to reform them and return them to their homeland.

            Unlike his hometown relatives, the new family Jesus has created will continue to travel with him and increase their faith in him as the Son of God, the promised messiah, who will eventually defeat the power of sin and death in a way no one could ever have expected.  They will spread the good news that the Son of God had come as an ordinary human person.

            On the road to Damascus, Saul the Pharisee would eventually be converted and become one of his family.  As Saint Paul, he tells the Corinthians that he had been sent by the risen Christ to proclaim the truth about him.  He acknowledges that he is a vulnerable human being who has suffered greatly for proclaiming the good news.  He even admits that he has a “thorn in the flesh,” a condition that causes him great pain.  He does not tell us what that thorn is, whether it is a physical, emotional, or spiritual problem, or even a persistent weakness that he cannot shake.  His prayers that the Lord remove his thorn have been unheeded.  Instead, he has found that power is made perfect in weakness.  In other words, the thorn allows him to realize that God is accomplishing good works in Paul.

            We are all ordinary, limited people.  All of us have thorns in our flesh.  Yet, the Lord is calling us to recognize his risen presence in ordinary people around us who speak the truth.  He opens our eyes to the ways he works through doctors and nurses and all who serve in this hospital.  He can allow the thorns of our illnesses to recognize the ways he can heal us.  He is inviting us to be prophetic in the same way.

 

THIRTEENTH SUNDAY IN ORDINARY TIME

30 JUNE 2024

 

            We meet a woman who comes to encounter Jesus.  She has been suffering for twelve years from a flow of blood that makes her ritually impure.  Not only does she experience physical pain.  But, she is also isolated from the community.  In desperation, she approaches Jesus and touches his cloak.  When the woman’s flow of blood dries up, Jesus perceives that power had flowed out of him.  He asks who had touched him, which causes her to tremble with fear.  He praises her for her great faith, heals her physical pain, and restores her as a healthy daughter to the community.  The 20^th century French philosopher Simone Weil said, “It is grace that forms a void inside of us, and it is also grace that fills that void.”  Jesus becomes aware of the grace that forms a void inside of him.  The grace of his love fills the void in the woman.

            Twenty-three years ago, I encountered the Lord in this parish, the Body of Christ.  Other than any mental deficiencies, there was no physical pain.  There was no desperation that brought me here.  Instead, it was the assignment given to me by Bishop D’Arcy.  I was carrying the void of leaving Saint Jude Parish in Fort Wayne, where I had been a pastor for thirteen years.  I approached the risen Christ present in the members of this parish with trembling and fear.  The Congregation of Holy Cross had founded Saint Pius X.  Holy Cross priests had served it from the beginning.  I came as a diocesan priest to try to fill big shoes.  The Bishop’s instructions caused even more fear and trembling.  He described this parish as a rapidly growing congregation that had already outgrown its physical structures.  He gave me the task of being open to the grace that created the void of leaving one parish to be open to the grace to fill the void of the task ahead.

            As time went on, that grace filled the void.  That grace eventually gave a strong staff that guided and worked with me in this new role.  That grace provided many gifted parishioners who were willing to provide advice and guidance.  That grace opened me to extremely generous people who began to take steps in embracing stewardship as a way of life.  Over the last twenty-three years, that grace has allowed me to be part of a vital and growing community of people, who are the Body of Christ.  I have been involved in people’s lives in their joys, triumphs, and tragedies.  It is impossible to count the many times we have worked together in baptisms, funerals, weddings, and the celebration of the Lord’s presence in the Eucharist.  The void has been filled with overflowing love and involvement in the lives of so many people.

            Now it is time for me to trust the grace of a new void both for you and for me.  It is time for new leadership at Saint Pius, and you are graced with the gift of a competent new pastor.  You are stuck with same Parochial Vicar.  You are graced with the gift of an incredibly talented staff.  When pastors leave, the new pastor clearly sees all the faults, weaknesses, and sins of his predecessor.  Michael Heintz knows all of these realities already.  He will simply move on.

            For me, a new void is being created in retirement.  But I am confident that the Lord will fill this new void with his grace.  Jesus leaves the woman whom he has restored to health to continue his journey to the home of Jairus.  He ignores the message that his daughter has died.  He enters the house with Peter, James, and John and brings her back to life.  He says to her, “Little girl, I say to you, arise.”  He brings her back from the dead to foreshadow his own death and resurrection.  He will arise from his tomb to assure all of his disciples that they will rise with him if they share in his dying.  It is the Paschal Mystery.  I trust that Mystery as I leave the void of my pastorate here and trust the Lord to fill the void with his grace.

           

 

TWELFTH SUNDAY IN ORDINARY TIME

23 JUNE 2024

 

          For the past few Sundays, Saint Mark has described the early ministry of Jesus in Galilee.  Jesus has been preaching, teaching, telling parables, and working miracles.  He has announced that the Kingdom of God is in their midst.  In working miracles, especially in driving out demons from possessed people, he has demonstrated in action what he has proclaimed in words.  He has also faced criticism from his family, who heard that he was out of his mind.  He widened the definition of family by inviting anyone who is willing to do the work of his Father to become mother and father and brother and sister to him.

            Today, those who want to be part of that family stand on the shore of the Sea of Galilee.  They enter the boat with him and begin to cross the water.  On the other shore, they will learn how to be his disciples in the next stage of his ministry.  As they head to the other shore, they run into one of those violent storms typical of the Sea of Galilee.  As the waves are breaking over the boat, they are afraid that they will be drowned.  To their dismay, Jesus is asleep on a cushion in the stern.  So, they take the first step in becoming authentic disciples.  Disciples in this first stage ask questions:  “Do you not care that we are perishing?” They address him as “teacher,” because they want him to summon God to calm the storm.  When he awakens, he rebukes the wind and  commands it to be quiet and be still, as he had rebuked the demons so many times.  Once the wind ceased, and there is great calm, he does not answer their question.

            Instead, he makes it clear that he has power over the storm as the Son of God.  He does not give trite answers to explain the individual storms of their lives.  He responds to their question in the same way God had responded to Job’s questions in the first reading.  He asks them two questions:  “Why are you terrified?”  “Do you not have faith?”

            As we take steps in learning how to be authentic disciples, we ask the same questions.  All of us endure various storms that cause fear.  Storms can be very personal.  They can arise when we have failed at some task in life – in school or in business or in personal relationships.  We experience financial hardship, illness, injury, and death.  Other storms are communal.  We continue to endure terrible wars, the polarization in our country, and the Covid-19 Pandemic.  They have rocked us to the core.  Instead of dispelling them, Jesus meets us in the storm, as he meets those in the boat with him.  He raises more questions about our lives and invites us to enter into dialogue with him through prayer and spiritual discernment.

            As members of the Body of Christ, we are in this boat we call “the Church.”  In this boat, Jesus invites us to deepen our faith in him, as he deepens the faith of those disciples in the boat of today’s Gospel.  They are filled with great awe and ask one another:  “Who then is this whom even wind and sea obey?”  Saint Paul knows this awe and deep faith when he writes his second letter to the Corinthians.  He tells them that the mystery of Christ’s death and resurrection is at the heart of everything he does.  Because Jesus died for all, we can all endure death.  Like Jesus, if we die to ourselves, we can rise to live with him.  Once we have been convinced of this mystery, we can be transformed and become new creations in Christ.

            Because of his encounter with Jesus Christ, Saint Paul is able to let go of many negative things in his past life.  Those disciples in the boat would eventually learn that they too can be transformed after the death and resurrection of Jesus Christ.  We can be transformed as we grow in faith and deepen our trust in the Lord Jesus.  At times, he may seem to be asleep in our boat.  But he is not.  He is present in the worst of our storms.  He is simply inviting us to trust him even more as we are tossed about in the many storms of life.

 ELEVENTH SUNDAY IN ORDINARY TIME

16 JUNE 2024

 

          In his second letter to the Corinthians, Saint Paul defends his ministry.  After he had left, critics have stood up to debate his authority.  They have criticized his preaching.  They have dismissed his abilities and trashed his reputation.  In response, he points to Jesus, crucified and risen.  Just as Jesus was criticized and rejected, Saint Paul faces the same treatment.  Like Jesus, he is sustained by the same power of the Father, giving hope.  He walks by faith, not by sight.

            In this letter, he uses three metaphors.  First, he describes his physical body as a tent.  While the Lord may dwell in a huge mansion in heaven, Paul’s tired and weary body is more like a tent.  It is temporary, not permanent.  His second metaphor is that of clothing.  He has put on Christ when he was baptized.  In his travels, that clothing has been torn and worn out by those who reject his message.  So, Paul longs for a new body, a “new set of clothes” given by Christ to those who die with him.  Finally, Paul uses the metaphor of “home.”  As Apostle to the Gentiles, Paul has been confident in his strong relationship with the Lord.  But, he longs for a home where he will see the Lord face to face.  Once he has died, he will see face to face the Savior he has loved.  For Paul, this is the profound joy of the Gospel.  This hope has sustained him through all the troubles of his ministry.

            In the Gospel, Jesus also uses metaphors to give his disciples hope.  He tells parables that are agricultural.  The first connects the Kingdom with a reality understood by his rural listeners.  The Kingdom is like a seed planted in the earth.  It has already been planted in their midst.  Even though his disciples must work to cultivate the kingdom, it continues to grow on its own.  As the kingdom will continue to grow and yields its fruit, it becomes more visible, like the blade, the ear, and then the full grain.  The kingdom of God will continue to grow in human history, until the grain is ripe and ready for the final judgment at the end of time.  It is God’s work, not ours.

            The second metaphor is that of a mustard seed.  The mustard seed is tiny annual that has been sown into the ground.  In the first century, farmers would have recognized its medicinal properties.  Despite its tiny size, it puts forth large branches.  In this parable, Jesus assures his small band of disciples, as insignificant as they may be, that they will continue to grow and become a powerful sign of the Kingdom of God.  In fact, the growth of the Kingdom will attract converts from every nation to become like birds dwelling in its shade.

            When Saint Mark wrote his Gospel, these parables provided hope for its first readers.  They were being persecuted for their faith in Christ and found his passion and death difficult to understand.  His parables did for them what Saint Paul’s metaphors did for him.  No matter how much opposition they faced, no matter how many difficulties they endured, the Risen Lord remained with them and continued to remind them of the Kingdom already in their midst.

            The parables of Jesus and Saint Paul’s metaphors remind us that the Kingdom of God is in our midst, even when life becomes difficult, and tragedies and losses make us wonder whether the Lord is in our lives.  They speak to us fathers on Father’s Day.  They encourage us to persevere in our vocation, even when we do not see results.  They remind us that the Lord can continue to work through us, if our children rebel and hurt us.  They remind us that the Lord can still work through us, even when we fail.  One of the surest signs of the Kingdom of God is the Lord’s mercy when we need it.  These parables and metaphors speak to all of us disciples of  Jesus Christ.  We can see more clearly the presence of the Kingdom when our weary bodies (our tents) and our tattered clothing (our baptismal garments) seem to be unraveling.  We have a home waiting for us, when the Lord comes to gather us and allow us to see him face to face.

TENTH SUNDAY IN ORDINARY TIME

9 JUNE 2024

 

          As a faithful Jew, Jesus knew the truth contained in the first two chapters of Genesis.  He knew that God created the world out of love.  God created human beings in his own image and made them stewards of the beauty of creation.  God intended an intimate relationship with men and women.  God told our first parents not to eat from the tree of knowledge of good and evil.  God was not withholding anything from them.  They are not creators.  They are creatures.

            Jesus also knew the truth contained in the third chapter of Genesis.  Satan slithered into a world of intimate relationships and lied to our first parents.  Satan convinced them that God was withholding something from them.  In eating the fruit of the tree of knowledge of good and evil, they expressed their pride and became separated from God.  Realizing their nakedness, they then separated themselves from each other by blaming one another for their predicament.

            As fully divine and fully human, Jesus knew the reality of evil and the lies of Satan.  As a baby, his parents had to go into exile in Egypt to avoid the murderous rampage of King Herod.  Herod had lied to the Magi about his intentions to worship the newborn king of the Jews.  As an adult, Jesus spent forty days in the desert to prepare for his public ministry.  There, he resisted Satan’s lies and refused to allow him to slither into the relationship between his Father and him.  He realized that he would become the offspring of Eve’s descendant who would crush the head of the serpent.  With that realization, he began his mission of defeating Satan’s power.  That is why he worked so many of his miracles casting out demons from possessed people.  His miracles were intended to be signs inviting people to believe in him and his mission.

            Instead, his casting out of demons gets him in trouble.  His natural family travels from Nazareth to his new home base in Capernaum to try to protect him.  They have heard the rumors that he is out of his mind and do not understand what he is doing.  Hostile scribes are sent from Jerusalem to do an investigation.  They are part of the religious leadership who are threatened by this uneducated rabbi from Galilee.  They are adamant in their refusal to believe in him.  They are antagonistic and accuse him of being in league with Beelzebul, the prince of demons.

            Jesus easily refutes their accusations.  He acknowledges that Satan is very strong and that Satan continues to slither into people’s lives to wreak havoc with relationships.  But, Jesus is stronger than Satan and will eventually defeat him with his death and resurrection.  Jesus invites those caught in Satan’s lies to acknowledge the truth of his lies and repent.  Anyone who sees the light shining through his casting out demons can repent and be reconciled.  However, he warns the scribes that they are in danger of blaspheming the Holy Spirit.  In other words, if they persist in such willful blindness and refuse to repent, they choose to close themselves to the forgiveness the Father offers them through him.

            Then Jesus turns his attention to his human family.  He does not condemn them for their inability to see.  Instead, he widens the definition of his family.  Anyone who becomes a disciple and does the will of the Father are brothers and sisters.  The model for doing the will of the Father, of course, is his own mother.

            As disciples of Jesus Christ, we are brothers and sisters.  Satan continues to slither into our lives to weaken and destroy relationships.  Jesus invites us, as his family, to open our eyes to see the ways in which we buy into Satan’s lies and fail to live as the family of Jesus Christ.  He invites us to repent and stop blaming other people for the divisions we experience.  Satan is alive and working hard in our deeply divided world.  Jesus wants us to look beyond what divides us to see what unites us in him.  

 

THE MOST HOLY BODY AND BLOOD OF CHRIST

2 JUNE 2024

 

          Moses gathers his people at Mount Sinai.  They have been rescued from Egypt by the bloody sacrifice of the lambs when they prepared their first Passover Meal.  Moses reminds them that they had not escaped through sheer luck.  God loves them and has delivered them.  Now God cuts a Covenant with them.  They are his people.  So, Moses relates to them all the words and ordinances of how they must respond as members of the Covenant.  They respond with one voice, “We will do everything that the Lord has told us to do.”

            Then Moses seals the Covenant by sacrificing young bulls.  This may seem odd to us.  But, for the ancient Hebrews, blood has a sacred significance.  It represents the source of life.  Sprinkled on the altar, blood signifies God’s presence.  The twelve pillars supporting the altar represent the twelve tribes of Israel.  Then he sprinkles the blood on the people themselves.  The Israelites are now blood brothers and sisters with God and with each other.

            In the temple in Jerusalem, priests would sacrifice animals to mediate the Covenant and remind people of their relationship with God and with each other.  The blood of those animals represented the source of life.  In their individual Passover meals in their homes, participants would drink four cups of wine indicating their communion with God.  Jesus and his disciples would have sung Psalm 116 (our Responsorial Psalm today) in their Passover meal at the Last Supper.  Jesus takes the fourth cup, the cup of consummation and says, “This is my blood of the covenant, which will be shed for many.  Amen, I say to you, I shall not drink again the fruit of the vine until the day when I drink it new in the Kingdom of God.”  This fourth cup will be consummated on the cross when Jesus does the will of the Father.  He is the Suffering Servant who gives his life for many – including Simon Peter, who will deny him, and Judas Iscariot, who will betray him.  When Jesus dies on the cross, his final words are “I thirst” and “It is finished.”  With those words, he cuts the New Covenant with his blood.

            The fourth cup that was consumed on Calvary is what we share in this Eucharist, the Memorial of the Last Supper.  We are blood brothers and blood sisters with Jesus and with each other.  We eat the Body of Christ broken for us on the cross.  We drink the blood of the covenant when we drink from the Precious Blood.  Saint Thomas Aquinas helps us to understand that we are not cannibals.  The bread which we see and taste has been transformed into the Lord’s Body. The wine which we see and taste has been transformed into his blood.

            To use the words of the Letter to the Hebrews, Jesus is the high priest of the New Covenant.  He places himself on the cross, which becomes the altar of sacrifice.  As a priest, in persona Christi, I will pray the Eucharistic Prayer.  In that prayer, we praise or bless the Father for the sacrifice of Jesus made present on this Altar through our liturgical remembering.  In that prayer, we gather not only the bread and the wine.  We gather the sacrifices we make as blood brothers and sisters in our lives and join them to Christ’s perfect sacrifice.  That is why the presider prays that the Father accepts “my sacrifice and yours.”

            As the people in the desert learned, Covenants are a two-way deal.  The New Covenant with Jesus Christ has the same dynamic.  The Lord mediates the New Covenant with us by the shedding of his blood.  In return, we promise to die to ourselves and submit to the Lord’s will on a daily basis.  We become what we consume:  The Body of Christ sent from this Mass to be the Body of Christ serving the needs of our community and world.  To quote Saint Theresa of Avila, we are Christ’s feet walking in our community.  We are Christ’s hands reaching out to the poor.  We are Christ’s eyes, seeing people in need of the Lord’s mercy and kindness.

 

SOLEMNITY OF THE MOST HOLY TRINITY

26 MAY 2024

 

          In a sense, every Sunday is a Solemnity of the Holy Trinity.  At every Mass, all prayers are addressed to the Father through the Son and in the Holy Spirit.  During the ninety days ending with Pentecost, the Church focused our attention on the central Mystery of our faith – the Paschal Mystery.  The 40-day Season of Lent reminded us that Jesus was absolutely faithful to the will of his Father.  He endured the pain of the cross out of love for us.  The cross and death are part of the Paschal Mystery.  The 50-day Season of Easter assured us of the truth of the resurrection.  We ended those 90 days by celebrating the gift of the Holy Spirit.  That is why this Solemnity puts the Paschal Mystery into perspective.  By living the Paschal Mystery, we are invited to participate in the life of the Trinity, not only now, but after death.  In his Icon, the Russian artist Rublev pictures the three persons of the Trinity seated at a table, drawing our attention to the front of the table.  The triune Godhead invites us to have a seat at that table.

            We became disciples when we were baptized.  Disciples must live the Paschal Mystery.  My parents taught my brothers and sister and me that lesson on a daily basis.  It always amazes me how often parents and spouses must die to themselves, trusting that they will share a little more fully with each other in the rising of Christ.  We priests are disciples called to die to ourselves on a daily basis to focus our energies to share his rising with the people assigned to us. 

            When Bishop Pursley ordained me fifty years ago today, I promised obedience and respect to him and his successors.  Connecting that promise with the Paschal Mystery did not occur to me at the time.  I had my own ideas of what priesthood meant.  I preached at my Mass of Thanksgiving (remember – it was the 70’s!) and made the confident statement that our generation of priests would be building  build communities of people -- not physical buildings.  That seemed to be working for the first ten years, when I served in high school ministry at Marian High School, spending weekends at Saint Matthew Cathedral for the first five years and Saint Monica for the next five.  That is what I wanted to do for the rest of my priesthood.  When Bishop McManus told me that it was time to become a pastor, I argued with him as much as possible.  But, the promise of obedience and respect won that argument!

            The transition was extremely difficult, because I had to die to what I knew and loved:  high school ministry.  However, after pouting for a few months, it became clear that the role of a pastor is not such a bad thing.  I shared in Christ’s rising by being welcomed into the parish family of Saint Paul of the Cross in Columbia City.  They taught me how to be a pastor.

            Then Bishop D’Arcy announced my next death and assigned me to be pastor of Saint Jude in Fort Wayne.  I had to die again.  It took me a while, but the people of Saint Jude taught me how to be a pastor of a bigger parish, work with Associate Pastors, and be responsible for a school.  I loved being the father of that family for 13 years, until the next dying happened.  That is when Saint Pius got stuck with your first Diocesan pastor.  It was another difficult transition. It took me about a year to feel at home and stop mentioning Saint Jude in the Third Eucharistic Prayer.  But I love this role I’ve had for the last 23 years.

            Never would I have chosen any of these moves.  As painful as they were, the process of dying opened me to new forms of life that I could not have imagined.  Being a priest for fifty years has taught me the truth about the Paschal Mystery.  Of course, I have failed to die to myself more times than I care to admit and apologize to anyone I’ve hurt in failing to die to myself.  I am profoundly grateful for my vocation and trust that my next step in dying as pastor of this parish will bring new life.  As we disciples celebrate this Solemnity, we can renew our confidence that we are invited to take a seat at the table with the Father, the Son, and the Holy Spirit.  We do that by living the Paschal Mystery on a daily basis.